The general rule here is that: “IF THE PATIENT ISN’T A SINNER, THEN NO JINN OR HUMAN CAN INTERFERE WITH THE RUQYA DIAGNOSIS THAT IS ACCORDING TO THE SHARIAH”.
This rule is taken from experience and the FACT that we already know that NO HUMAN OR JINN can prevent or interfere with our normal dua to Allah. So if there is no interference with our normal dua….hence, there cannot be any interference with ruqya diagnosis, which is basically another type of dua. (Have you ever heard a Muslim say….”I made dua to Allah but the Jinn or a human blocked my dua to Allah”).
For the evidence that the ruqya diagnostic reactions, Including visions, are from Allah, then please read my article below:
If the Raaqi is doing ruqya diagnosis and ruqya treatment at the same time, then the results are not reliable from experience. It is better to just do ruqya diagnosis on its own without combining it with ruqya treatment.
Another reason why these Raaqis don’t get clearcut reactions or visions is because they are not directly and specifically asking Allah to SHOW them reactions ie they don’t use the intention “O ALLAH SHOW ME/US….”. If you don’t ask Allah, then Allah won’t respond. So if the Raaqi or patient doesn’t ask for clearcut reactions that leave NO DOUBTS, then Allah won’t give you clearcut reactions and that is entirely because YOU, YOURSELF DIDN’T ASK FOR THAT! You must ask Allah and then Allah will give you.
3. THE GENERAL RULE FOR STATIC VISIONS & MOVING VISIONS
It is upto Allah, who gets a vision during ruqya diagnosis. It seems, from experience, that the best reactions during ruqya diagnosis, are visions and physical limb movements. This is because these two are very difficult to deny and they remove the doubts of the patient.
Whatever vision the patient sees, during the ruqya diagnosis, it is a confirmation of the Ruqya Diagnostic Question ie the patient is positive for that ruqya diagnosis that they were asking Allah about. This vision might be a static vision (still image ie like a photograph) or a moving vision (moving image or motion picture ie like a film or video).
NB: THROUGHOUT THE REST OF THIS ARTICLE, IF I HAVEN’T MADE A DISTINCTION, THEN THE WORD “VISION” MEANS BOTH STATIC VISION & MOVING VISION.
For example:
O ALLAH show me if I have sihr, according to YOUR knowledge.
O ALLAH show us if the patient has sihr, according to YOUR knowledge.
The patient sees something extraordinary which he definitely knows he wasn’t thinking about….eg he sees a static vision of a dragon or he sees a moving vision of a dragon eating an elephant or he sees a static image of a snake with 5 heads or a see-through lizard, digging a hole in the middle of a desert and then this lizard starts eating something or starts eating ice cream!
You may also just see colours or something simple like a car or cat or a glass. Indeed, how extraordinary your vision will be, really depends on how you are as a person. If you are someone who doubts visions, then most likely you will get an extraordinary moving vision of a car rather than a static vision of a car and that is because a simple static vision of a car isn’t good enough for you to remove your doubts.
The point here is that Allah will show you a vision that you cannot deny or say it was your own imagination! Remember, the meaning of “show me or show us” in the intention, is that we are asking Allah for clear-cut reactions or visions that we have no doubt in and that our hearts immediately accept. Hence, Allah gives you these extraordinary visions that you could never ever think of.
Occasionally, an extraordinary vision may be a long detailed vision of how the sahir did the sihr, what acts of kufr they did and where they placed the taweez. I remember one case, where the patient saw the witch doing zina with two devils. Again, the reason for such long and detailed vision is to remove doubts from the patient and make them believe that they definitely reacted to the ruqya diagnosis.
(Iblis does zina with witches. I recently connected to two witches who tried to attack me. Allah protected me from their attack but made me aware of this attack by connecting me to them and their sds. Part of the info that I had to extract was that these witches, who I personally know, did zina with Iblis. Such witches can do very strong sihr because of the love they have for Iblis, which came from doing zina with Iblis. NB: The greater the kufr, the stronger the sihr).
NB: What I have mentioned here is also applicable to specific ruqya diagnoses such as the diagnosis for working out who the sahir or ayn perpetrator is. If you are trying to work out if your neighbour is the sahir or ayn perpetrator and you see something extraordinary, then it is your neighbour! Likewise, if you see a basic static vision of a car or static coloured shapes or static bright coloured lights, then that is also a positive result for your neighbour being the sahir or ayn perpetrator.
Examples of a static visions that are to do with Ayn: seeing static human eyes or animal eyes in a vision or seeing the clothes of the Ayn perpetrator, seeing the place where the Ayn got picked up eg bus stop. I once saw a static vision of the man who gave me hasad at the bus stop (possibly indicating ayn or hasad or cabal ayn).
Examples of moving visions that are to do with Ayn: seeing blinking or moving eyes or moving pupils of the eyes for both humans and animals. (These could possibly indicate ayn or hasad or cabal ayn).
4. THIS SCIENCE OF INTERPRETING RUQYA VISIONS IS BASED ON EXPERIENCE: COLLECTIVE EXPERIENCE
What I have mentioned above, about how to interpret extraordinary ruqya visions is based on many years of experience and countless ruqya diagnostic sessions on patients of different backgrounds. Initially, this was my personal experience but then this becomes a COLLECTIVE EXPERIENCE, where patients and Raaqis implement the rules for ruqya visions that I teach them and then they ultimately have the exact same experience as me ie the results are replicated. This replication of the rules of visions, is a proof that these rules are from the Universal Laws of Allah that govern the Universe (eg the rules for ruqya visions are like Allah’s laws of Gravity) and that is because the ruqya visions follow the exact same rules as the other ruqya reactions, eg bodily reactions can confirm someone has sihr and also ruqya visions can confirm that someone has sihr.
What I am teaching you here has got nothing to do with what I read in a book or learnt from someone. IT IS JUST EXPERIENCE! This science has to based on experience because there are NO QURANIC AYAHS OR HADITHS OR SAYINGS OF THE SAHABA on this topic of visions during ruqya so we have to EXTRACT and DERIVE the rules for visions from our experience. Meaning, there is no way around it. You have to base your rules on experience because you have NO Islamic texts. Now, someone may disagree with me and that is perfectly fine but they must then come up with an explanation and rules that adequately explain the phenomenon of ruqya visions and then THEY MUST HAVE A COLLECTIVE EXPERIENCE WITH PATIENTS AND RAAQIS WITH THEIR NEW RULES THAT THEY HAVE COME UP WITH.
My experience of extracting and deriving the rules for visions is similar to how I extracted and derived the rule that sins cause the possessing jinn to manifest and speak in patients. I learnt this rule from experience. After we learnt this rule, we started telling patients to stop sinning, which resulted in their possessing jinn, no longer manifesting and speaking and thus it became a COLLECTIVE EXPERIENCE. Some Muslims disagree with this rule, but they have never come up with a good enough rule (reason) to explain the phenomenon of why possessing jinn manifest and speak in some patients, while they don’t speak in other patients.
Another rule that I derived and extracted from my experience and which eventually became a COLLECTIVE EXPERIENCE, is the rule that the main reason that Allah gives us ruqya reactions, in the first place, is so that we can extract important information from our spiritual diseases that Allah wants us to know. This rule,what Allah wants us to know, can be divided into THREE parts: 1) Allah wants us to know when we are afflicted with a spiritual disease. 2) Allah wants us to know when we are cured from spiritual diseases and 3) Allah wants us to know certain aspects about our disease that only HE can tell us. Number 1 and 2 have been part of my ruqya method since the beginning of my ruqya journey. However, number 3 was discovered around 2 years ago. It has been incorporated into my ruqya methodology. My patients now have to do the below ruqya diagnosis and get a positive reaction, before moving onto Stage 4 treatment:
O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention.
O ALLAH SHOW ME if I have extracted ALL the important information from ALL OF MY spiritual disease(s) (The Current definition of SD(s)) that are attached to my Connect or Freeze or Deterrent Pathway(s) (Any 2 or ALL 3) (each piece of info being extracted 100%) THAT YOU WANT FOR ME and that only YOU know about MY spiritual disease(s). All of this intention is according to YOUR knowledge.
I did the above diagnosis recently (17th Oct 2026) on a patient and he had a vision of an evil looking woman, pulling the ponytail (hair) of another woman. Obviously, the patient was quite surprised at this extraordinary vision but it didn’t affect him in a negative way because he knew what the vision meant and that is because he already had sufficient previous experience with such visions. Patients like him, readily accept my explanation of these extraordinary visions because of the consistent reliable results they always get. I have never really had a patient say to me that ruqya diagnosis (with visions or bodily reactions) is unreliable. Hence, I have never been asked by scholars or students of knowledge or fellow Raaqis to take down my diagnosis videos. Take for example, my video on “Advanced Ruqya Diagnosis”, where I teach patients, how they can work out who the sahir is and where the taweez is:
https://youtu.be/2pTwztbU4uo [3]
Allahumma Barik Alayy….NOBODY, HAS EVER COMPLAINED TO ME ABOUT IT.
PATIENT N’s DIAGNOSES (19th Oct 2026)
During Diagnosis J (See the above diagnostic question intention), Patient N heard a calming voice (just a voicewith NO vision) in his own Dutch language that said “Money, money, money, they (jinn) are trying to make you poor”. This voice caused him to feel the calmness that he feels in salah.
Taking this voice (as a sign from Allah) to mean that we had indeed extracted ALL the important information and that the main information that Allah wants for him is to know that the jinn are trying to make him poor.
NB: This diagnosis result can be viewed as a TWO-IN-ONE diagnosis result, where Allah is telling us that we have extracted all the information and at the same time HE is telling us that the one piece of information that needed to be extracted was that the jinn were trying to make him poor. This is the mercy of Allah and He saved us time from doing further diagnoses. He gave us a diagnostic result that is easily understood (a voice giving us the information) and we knew we could go onto to the next of treatment ie Stage 4. This was the first time I experienced this.
Because this diagnosis was the first of its kind that I experienced, I decided to do a separate diagnosis to confirm my understanding of this message from this voice. Here is the Diagnostic Question intention:
O ALLAH show us if the only piece of information that YOU want for him is that the jinn are trying to make him poor, according to YOUR knowledge.
For the above diagnosis…
Patient N saw a clear moving vision with Audio, where he got teleported to a dark cave and in the cave he saw a Demon King (King Jinnee) on a throne, with armour made out of lava. This demon king said to Patient N, “Our mission is to make you poor” in the Dutch language.
When he saw the above vision, I decided to not repeat Diagnosis J because it was so clear. Usually, I do repeat Diagnosis J to make sure, we have all the information.
We did Stage 4 treatment. But I didn’t tell him to close his eyes. Maybe I should have.
Diagnosis stage 5: Patient N saw a one dollar bill and an evil jinnee flying with black wings and this demon stabbed the dollar bill with a bloodied dagger.
NB: All of Patient N’s visions are within 3 Surah Fatihas. So it is possible to have very quick and detailed visions in 1 to 3 Surah Fatihas.
Final cure diagnosis….Patient N saw a vision where he is in a field and it was dark at night and he shot a arrow made of light into the sky and it hit that king Jinnee from his previous vision that said “Our mission is to make you poor”. The king Jinnee was killed by the arrow. This extraordinary vision means Patient N is cured, especially from the money issues that he was complaining about.
To date, I have NOT seen any other adequate explanation of why Allah gives us ruqya reactions. For me this is clear proof that there actually is NO OTHER EXPLANATION!
If a ruqya methodology lacks the use of ruqya reactions (diagnoses) or even doesn’t use ruqya reactions (diagnoses) or doesn’t adequately explain why we get reactions…..then such a ruqya method, in my opinion, should be avoided and that is because ignoring ruqya reactions demonstrates the lack of experience of the Raaqi, who actually created the ruqya methodology.
I would not be surprised if there are Muslim out there, who deny ruqya visions and say they are all from the Shaytan and that is because they can’t work out the rules to explain them. I would just say that if there are such Muslims, who say that all ruqya visions are from the Shaytan, then it is just a lack of experience that has led them to this conclusion. If they had done a lot of ruqya on patients, then they wouldn’t say this.
No doubt, some visions are from the Shaytan and they are the visions that were produced from incorrect ruqya that is against the Shariah, eg Jinn Catching. If you follow the Sunnah and do correct Shariah Ruqya, then you will NEVER get these Satanic visions.
I also wouldn’t be surprised if there are Muslims out there, who totally reject the phenomenon of ruqya visions and say that it is just the patient’s imagination or subconscious playing with them. To back up their claim, they may say that there is no evidence from the Quran and Sunnah that says that ruqya visions are real phenomenon.
Again, here, this is just a lack of ruqya experience that has led them to this conclusion and such Muslims haven’t really spoken or studied with Raaqis.
Most of this field of ruqya is based on experience (because of the lack of Islamic texts on the topic), just like the field of medicine eg doctors may learn that a particular drug that is used for one specific illness, actually cures another completely different illness and they only learnt this by a mistake. Indeed, even Sihr is a type of knowledge that is gained from experience just like other Sciences eg Chemistry, Physics, etc. The sahir quickly learns that if he commits greater kufr that his sihr gets stronger.
One of my latest experiences was on an American patient, who saw the above see-through lizard vision. He saw several visions and they were all extraordinary ones. A few times, he didn’t see anything (eg to see if Stage 4 and Stage 6 were completed) and these were when we got negative results, meaning we had to continue with the treatment because it was not complete. When the treatment was completed, he saw another extraordinary vision that he couldn’t deny.
This process of learning from experience can be described as a “trial and error” process. For example, a patient sees a vision of a dragon, when we read ruqya diagnosis to check if the taweez is in a box in their kitchen and when you go to the box, you do indeed find the taweez in the box. This obviously, confirms that the vision was correctly interpreted and thus this experience can be added to our knowledge of ruqya visions. In a nutshell, this is how I gained my knowledge of ruqya visions.
5. TWO TYPES OF QUALITY FOR RUQYA VISIONS
There are TWO types of ruqya visions in terms of quality.
Explicit Ruqya Visions
One that is very clear and it is if a patient has put on one those computer game masks and basically watches video or film ie like watching a TV screen or they have a clear photograph imprinted on their inner closed eyelids. This is what I call an explicit vision. This explicit ruqya vision doesn’t require getting use to or taking time to recognise because it is like a clear dream and it cannot be confused with your imagination.
Explicit Ruqya Visions are usually in full bright and vivid colours just like your dreams.
Implicit Ruqya Visions
The other type is as if the vision is happening in their imagination ie moving vision or static vision occuring in their mind, just like we may think or imagine something and this is what I call an implicit ruqya vision. With these implicit ruqya visions, the patient will need some time to recognise them and acknowledge that they are definitely visions. This is because the patient needs time to differentiate between their own imagination and thinking, and these implicit ruqya visions. It can be quite difficult to differentiate between the two, especially when the patient already has a very vivid and wild imagination. One of patients who has implicit ruqya visions told me that he was initially finding it difficult to make the differentiation. This patient could easily just think of a red sports car and then his mind would generate an image of such a car. It wasn’t clear like photography but he could see it. To help such patients, you have to ask precise eliciting questions and have a short discussion with them. For example:
Did this implicit ruqya vision happen during ruqya diagnosis itself? ie not outside of it. (They should say yes)
Where you thinking about what you saw in the implicit ruqya vision? (No, is the usual answer)
When you use your imagination to generate an image of a thing in your mind, you basically go through some unseen mental steps before you can actually generate the image Is this this? (They will agree with you).
Meaning, there is an intention to generate an image and then there is the mental action of creating the image and then you finally see the image. Now, I don’t think you followed any of those mental steps, while reading ruqya or while I was reading the ruqya on you. Is that correct? (They will agree). This implicit ruqya vision that you saw while I reading ruqya diagnosis on you, just suddenly appeared without any mental effort from yourself. Isn’t that correct? (They will agree that those mental steps weren’t done and no mental effort was exerted by their mind).
You know that in order to generate an image in your mind with your imagination, YOU MUST PUT IN SOME MENTAL EFFORT! (They will agree). With implicit ruqya visions, there is absolutely NO MENTAL EFFORT from you (They will agree). Hence, this is the key distinction that helps you differentiate between implicit ruqya visions and your visions from your own imagination that you create. (They will agree).
Implicit Ruqya Visions are usually in dull colours, which are not bright or distinct or vivid. Just imagine photographs or films or coloured clothes that have been left out in the bright sunlight for years. Such things lose their colour. Well, that is what an implicit ruqya vision looks like in reality, colour wise.
Implicit ruqya visions may come in Black & White.
6. VISIONS OF PRIVATE PARTS OR INTIMACY
The patient might see the private parts of his friend and he may touch them ie homosexual activity.
The patient might see himself in an act of intimacy with someone they know or they don’t know.
The patient might see his own private parts.
The patient might see the private parts of the opposite gender.
Again, here, these are extraordinary visions are created by Allah so that the patient doesn’t deny what they saw. I have dealt with very sceptical patients and it is usually these ones, who see these “sexual” visions ie they can’t deny what they saw because usually, no one would be thinking of such things while they are getting ruqya ie listening to Quran, meaning, we would feel ashamed of thinking of sex during an act of worship. These visions are similar to what people see during dreams in that they are from Allah ie that people can see dreams of a sexual nature, which are from Allah. Likewise, we can see ruqya visions from Allah that are sexual in nature. It is not from shaytan, if you have a dream of looking at a woman’s private parts. It usually means “relief” in dream interpretation. But in our case of ruqya diagnostic visions, this vision of a woman’s private part or the patient’s private part, would be interpreted as a positive reaction to the Diagnostic Question that the Raaqi or patient is asking Allah about, eg the patient saw a woman’s private part during sihr diagnosis so it means he has sihr.
The male patient might see, during sihr diagnosis, his penis not erected or unable to erect, which would mean, firstly, that the patient has Sihr and it could also mean that the male patient has the Sihr of impotence as the secondary interpretation. Obviously, a second diagnosis would need to be done to confirm the Sihr of impotence.
There was one particular case, I dealt with, were the patient was positive for sihr and he saw an extraordinary sexual vision of him touching his friend’s private part with his mouth and he was very shocked about this, since the said friend was actually in the same room ie present during my online ruqya meeting. He saw the exact same vision again, when I read the ruqya diagnosis to see if his own father was the sahir, who did sihr on him. This patient was very skeptical about ruqya diagnosis and never returned for more ruqya but he cannot deny what he saw. This is because of the explicit nature of the vision. This patient needed to see such a vision because any other vision would not be good enough for him to believe that his own father was the sahir. He would probably dimiss an extraordinary dragon vision as his own imagination and say something like “It must have been my own imagination because I used to play a lot computer games with dragons when I was young”. However, he cannot deny this homosexual vision as his own imagination ie he won’t say “It was me because I am always thinking of homosexual activities”. We have to remember here, patients are naturally reluctant to believe their own parent is a sahir, hence, the need for explicit visions to convince them. (He had sihr from his father, hence the explicit vision and probably this explicit vision also means that he has sihr to commit homosexual acts from his own father).
A Good idea here, to remove the doubts of the patient, is to tell them to do the same ruqya diagnosis on themselves. I did this with the above patient, who saw the homosexual vision and he saw the exact same vision and therefore, he couldn’t deny it and more importantly, he couldn’t accuse me of doing something sinister.
I also did this with a German brother. He saw his own private part, when I read the ruqya diagnosis on him and he couldn’t believe it. So then I got him to do the same diagnosis and he also saw his own private part.
7. SEEING A VISION OF THE SAHIR OR AYN PERPETRATOR DURING GENERAL DIAGNOSIS AND DURING SPECIFIC DIAGNOSIS
Sometimes, you are just reading for General Sihr or General Ayn and the face of the Sahir or Ayn perpetrator appears in a vision. You were doing general ruqya diagnosis but you see something specific. This is Allah helping you and saving you time so that you can identify the Ayn perpetrator or the Sahir quickly.
You might see the garments of the Ayn perpetrator or the Sahir or where you picked up the Ayn or Sihr eg your childhood home or the home of the Sahir or Ayn perpetrator.
Occasionally, you might see the actual person you are reading for. So if you are reading to see if Mr X is the Sahir or Ayn perpetrator, then occasionally, you will actually see Mr X in a vision.
8. SEEING A VISION OF THE SAHIR OR AYN PERPETRATOR, WHILE READING RUQYA DIAGNOSIS FOR A DIFFERENT PERSON
You might suspect a person X to have given you Ayn but when you read the ruqya diagnosis for person X, you see a vision of person Y. In such cases (incl sihr), you must stop the ruqya diagnosis and check if the Ayn is from person Y.
This is ease and help from Allah because identifying an Ayn perpetrator or Sahir can sometimes be very difficult and time consuming.
9. SEEING THE SON OR DAUGHTER OF THE SAHIR OR AYN PERPETRATOR
Sometimes, you are just reading for Sihr or Ayn and the face of SON OR DAUGHTER of the SUSPECTED Sahir or SUSPECTED Ayn perpetrator appears in a vision. In such situations, you should read the ruqya diagnosis again, specifically checking to confirm that the suspected Sahir or Ayn perpetrator is indeed the Sahir or Ayn perpetrator.
The reason, you saw the vision of the son or daughter, is that the son or daughter is actual Sahir or Ayn perpetrator or it could be that the son or daughter is just being shown because they are related to the Sahir or Ayn perpetrator. To confirm either way, you must read the ruqya diagnosis again, using the son or daughter in the intention:
O ALLAH show me if all of the sihr is from the son as the sahir, according to YOUR knowledge.
O ALLAH show me if any of the sihr is from the son as the sahir, according to YOUR knowledge.
If you don’t get any reactions (Incl visions) for these two diagnoses, then you can go back and check if the sihr is from the father.
This rule, that the son the can represent the father or vice versa, is taken from dream interpretation.
I once had a dream that a father had done sihr on one of my patients but in reality when I checked the patient via ruqya diagnosis, the sihr was from the son as the sahir.
10. HEARING A SOUND WITH THE VISION
You see a vision and hear sound that is part of the vision. For example, you might hear the dragon chewing elephant or a car’s engine or you might hear some strange sound with the coloured bright shapes or the sounds of children playing or the sounds of people in a market.
All of this, is to make you not doubt what you have seen ie falls under the above general rule of extraordinary visions. The sound is for removing your doubts. Some patients need the sounds, while others don’t need them to remove doubts.
11. HEARING A VOICE WITH THE VISION DURING THE RUQYA DIAGNOSIS
Provided, the patient is NOT sinning and his possessing Jinn don’t speak or make noises, then we will accept the voice of someone as being part of the vision.
For example, I read on a patient to see if he needed to do the RESET RUQYA FOR SDs….and he saw a vision and he heard a distinct “NO” in a human voice. We take this as a voice that was created by Allah, telling us the patient doesn’t need to do the RESET RUQYA FOR SDs.
Another example with the same patient. I read to check if the patient’s Pathways were 100% working properly and patient saw a vision and he also heard a distinct voice, saying “YES”. I took this as confirmation that the patient’s pathways were at 100%.
We also have the above example of Patient N hearing a calming voice, in his own language, that said the jinn are trying to make him poor.
12. THE PATIENT SEEING THE RAQI IN A VISION & THE PATIENT’S VISION APPLIES TO BOTH OF THEM
The patient might see something happening to the Raaqi during the ruqya diagnosis eg being laughed and mocked at by a young girl. For the patient this will mean a positive result for whatever spiritual disease has been read for and for the Raaqi it means the jinn of the patient are mocking him (presently or in the past. This is taken from dream interpretation) This demonstrates that sometimes during diagnosis, the vision is for both the patient and the Raaqi at the same time. This is phenomenon is more common during treatment.
It is quite a common phenomenon that possessing jinn mock the Raaqi as many Raaqis have experienced. The best thing to do is to ignore their mocking as it is an attempt to make the Raaqi lose his confidence and to make him feel inadequate so that he stops the ruqya.
13. YOU CAN SEE THE EXACT VISION OR A SIMILAR VISION FOR EVERY DIAGNOSIS
You can see the exact same vision or a very similar one for every diagnosis that you do. For example, during Sihr diagnosis the patient sees his old house and then for Hasad he sees the exact same vision or this time the back of the house. During Ayn diagnosis, the patient sees the exact vision of his old house. All of this means that the patient is positive for Sihr, Hasad and Ayn, and it could that he got these spiritual diseases in his old home or it could be that while he was living at his old address he got these spiritual diseases ie he got the Sihr at work and this happened while he was living at his old address.
This rule of the same vision confirming different spiritual diseases, is taken from experience of the physical reactions during ruqya diagnosis, eg a patient could have the same exact headache for Sihr diagnosis, Hasad diagnosis, Jinn positive diagnosis, etc.
This even applies to specific ruqya diagnoses ie you can get the same vision or headache for every specific diagnosis that you do.
14. REDO THE RUQYA DIAGNOSIS IF YOU ARE UNSURE, IF YOU GOT A POSITIVE OR NEGATIVE RESULT.
If you or the patient are unsure about a diagnosis result, then simply redo the diagnosis. This usually removes the doubts.
For example, the patient said they saw a vision and heard a voice saying “NO”, but then afterwards, the patient got doubts about hearing “NO”. In such a case, simply redo the ruqya diagnosis.
15. VISIONS DURING RUQYA TREATMENT
In general, I don’t tell patients to report to me what they see during ruqya treatment because nothing is going to be based on those for our diagnosis. In general, these visions of ruqya treatment give us good news about what is happening in the unseen world of jinn.
I sometimes tell patients to close their eyes during ruqya treatments as Allah might show them a vision, especially for patients, who usually get visions during ruqya diagnoses. However, I do point out to these patients to not add any explicit or even implicit intention for visions ie Don’t ask Allah for visions during ruqya treatment. If Allah decides to show you a vision then Alhamdulillah! If Allah decides not to show you a vision then we accept this decision of Allah readily and wholeheartedly and we don’t complain or make a fuss and we say Alhamdulillah ala kuli hal.
NB: Visions during Ruqya Treatment are interpreted differently. The general rule is that they are interpreted like dreams. So you might see one vision during diagnosis indicating sihr but the exact same vision during treatment means something completely different eg a woman’s private part. In this example, the woman’s private would be interpreted as a positive for sihr during ruqya diagnosis but it would be interpreted as relief during ruqya treatment. Another example would be seeing, during sihr diagnosis, a toilet or being in a toilet or on a toilet. All this would be seen as a positive result for Sihr and it could mean the taweez is in the toilet or the toilet is where the sihr was done or the patient’s constipation or diarrhoea is because of the sihr. The exact same visions during ruqya treatment would mean relief.
Sometimes the patient will see a “livestream” of what is happening to the Sahir or Jinn or both the during the ruqya treatment.
Here are some examples of what patients have seen during treatment:
A. The patient sees the Raaqi killing jinn with a large hammer.
B. The patient sees a King Jinnee get burnt by the ruqya treatment of the Raaqi.
C. As the Raaqi is reading ruqya treatment on the patient, the patient sees a livestream vision of bats coming out of the Raaqi ie the bats are escaping from the Raaqi’s body. This vision of the patient is a diagnosis for the Raaqi and it is also glad tidings that his ruqya treatment on the patient is also having a positive effect on himself as the Raaqi. After the ruqya treatment session, the Raaqi does a thorough ruqya diagnosis on himself and he discovers that he has Waswas Conditioning from Iblis. This is what the bats represented in the vision. The escaping bats from the Raaqi’s body, means the Raaqi’s ruqya treatment of the patient, is also beneficial to the Raaqi. This vision proves the phenomenon of the afflicted Raaqi actually benefitting from his ruqya treatment that he does on his own patients.
D. The patient sees a moving vision that has two “screens”. One screen shows what the Raaqi’s ruqya is doing to the jinn ie killing them and the other screen shows the Raaqi in the Haram in Makkah and facing and looking at the Kaaba.
16. THE PATIENT SEEING SAME VISION DURING RUQYA DIAGNOSIS AND RUQYA TREATMENT
From experience, it possible that the patient sees the same vision during diagnosis and treatment.
One of my recent patients, saw her step mother (father’s 2nd wife) fighting with her mother during diagnosis and treatment. This indicated that the step mother was the witch and it did turn out that way when the specific diagnosis was done.
The same patient saw her old family home during diagnosis and treatment. This indicated that the sihr was something that was done during her childhood and that was indeed the case.
17. SEEING VISIONS OF THE BLESSED LANDS OF MAKKAH OR MADINAH DURING RUQYA DIAGNOSIS OR TREATMENT
A patient might see the cities of Makkah or Madinah during ruqya diagnosis or ruqya treatment. They may see their two masjids. A sister I read on saw Madinah in a ruqya vision. A brother I read on saw Masjid Alharam in Makkah and in the same vision he saw the Ka’aba.
18. SEEING THE DEAD DURING RUQYA DIAGNOSIS OR RUQYA TREATMENT
A sister, who I read on, saw her dead daughter during ruqya diagnosis and ruqya treatment.
I mentioned this here so that patients don’t dismiss these visions of the dead when they see them.
Another, sister in the previous above section, saw her dead step mother and dead mother fighting in ruqya visions during ruqya treatment and ruqya diagnoses.
19. EXPERIENCING WHAT IS ACTUALLY HAPPENING IN YOUR RUQYA VISIONS
I did relief ruqya for Non-SDs on a sister and she saw a two-part vision during this ruqya treatment. First, she saw her property in another country and inside it was a whirlwind. This whirlwind inside the house and had UK bank notes flying around it. She has a problem with her UK money being used to support that property in the other country but the money was being wasted). In the second of the same vision, she saw another scene were the UK bank notes got turned into black hairballs and then the whirlwind pushed them out of the house and then whirlwind disappeared. (I interpreted that the ruqya treatment had solved this money problem she had)
During the vision, she felt like her head was actually in the whirlwind itself, while she was watching the vision. She also said she felt the air pressure and She also felt like she was breathing out rubbish.
I interpreted this all to be good news for her and that the ruqya treatment had removed these money problems.
20. FORBIDDEN (HARAM) VISIONS
Any vision that is the result of you asking the help of the jinn, then this Shirk Akbar. This request could be explicit where the person asks the jinn out aloud for everyone to hear “O Jinn show us where the taweez is” or it could be implicit or hidden as an intention. Hence, the importance of asking the Raaqi about his intentions.
Please read article of mine about the Shirk of jinn catching, where I explain why jinn catching and the seeking the help of the jinn is shirk.
I once saw a Raaqi speaking to a patient and the patient’s possessing jinn and asking about the taweez or sihr and the possessing jinnee was showing visions to the patient. The possessing jinn sent the patient on a wild goose chase, going through doors, tunnels, corridors, climbing, opening boxes, etc. All of this haram because you are asking for the Jinn’s help in creating the vision.
If you want to find the taweez or identify the sahir then you can follow the methodology I used in this Advanced Ruqya Diagnosis talk that I did at Luton Islamic Centre:
21. DON’T ASK ALLAH JUST FOR VISIONS IGNORING THE OTHER REACTIONS
I have only had one vision during ruqya diagnosis (the static bus stop vision). After that one vision in the past, I now only have limb movements. I have never asked Allah to just give me limb movements or visions. I always leave my intention as open and broad as possible, leaving it to Allah to decide what reactions he gives me. You may ask: “Why don’t you restrict the word “SHOW”, in the ruqya diagnostic intention so that you just get a vision from Allah”. My reply to this is that my usual limb movements have been good enough for me and there is absolutely no need to have a vision during my ruqya diagnosis. IF IT IS NOT BROKEN….then there is no need to fix it! Allah chose limb movements for me and I am happy with that. Allah knows what is best for me. Who knows, may be I wouldn’t accept visions as readily as limb movements and this is why Allah gives me limb movements instead of visions. There is also the issue of timings. It takes longer to get a vision. Getting a limb reaction is usually quick (for me, it is almost immediate). In my situation, I need to do a lot of diagnoses in a short space of time. Hence, it is better for me to have limb movements rather than visions.
For patients and Raaqis, my advice would be to avoid this and leave it to Allah ie don’t just request visions from Allah. Closing the doors is better in the long run because you don’t know what this request could lead to. It is similar to speaking to jinn, which is permissible for dawah purposes. However, I avoid speaking to jinn like the plague because I don’t want to be impressed or amazed at the Jinn’s responses, which might lead me to asking to many questions about their world, which then might lead me to seeking their help and making them my helpers during ruqya. Sadly, many Raaqis have fallen for the deception and disaster of Muslim Jinn Helpers. Basically, what I want to say is that it is better to close all doors. I don’t want to open up my heart to yearning to speak to jinn or to enjoy speaking to jinn because it could lead me to commit the shirk of seeking the help of the jinn.
22. WEARING AN EYE MASK OR A SLEEP MASK OR USING A BLINDFOLD TO ENHANCE THE VISIONS
You must make show that your room is dark enough before diagnosis. If your room light is too bright, then you won’t be able to see the visions clearly.
If you can’t do anything about the bright lights or sunlight, then you must wear an eye mask or a sleep mask or use a blindfold.
You can also use a hood or simple cloth or material over head to cover your eyes. Whatever you use, it doesn’t have to be something specifically designed to cover your eyes.
I had a patient who was complaining about not getting reactions. He was actually getting good reactions, which were in the form of visions but because his room light was too bright, he couldn’t see them. Once, he covered his eyes with a cloth, he could see his visions.