VISIONS DURING RUQYA DIAGNOSES & RUQYA TREATMENTS
1. THE GENERAL RULE FOR ALL RUQYA DIAGNOSES….VISIONS, BODILY REACTIONS, ETC.
The general rule here is that: “IF THE PATIENT ISN’T A SINNER, THEN NO JINN OR HUMAN CAN INTERFERE WITH THE RUQYA DIAGNOSIS THAT IS ACCORDING TO THE SHARIAH”.
This rule is taken from experience and the FACT that we already know that NO HUMAN OR JINN can prevent or interfere with our normal dua to Allah. So if there is no interference with our normal dua….hence, there cannot be any interference with ruqya diagnosis, which is basically another type of dua. (Have you ever heard a Muslim say….”I made dua to Allah but the Jinn or a human blocked my dua to Allah”).
For the evidence that the ruqya diagnostic reactions, Including visions, are from Allah, then please read my article below:
2. IF YOU ARE DOING RUQYA DIAGNOSIS AND RUQYA TREATMENT AT THE SAME TIME THEN THE RESULTS AREN’T RELIABLE
If the Raaqi is doing ruqya diagnosis and ruqya treatment at the same time, then the results are not reliable from experience. It is better to just do ruqya diagnosis on its own without combining it with ruqya treatment.
Another reason why these Raaqis don’t get clearcut reactions or visions is because they are not directly and specifically asking Allah to SHOW them reactions ie they don’t use the intention “O ALLAH SHOW ME/US….”. If you don’t ask Allah, then Allah won’t respond. So if the Raaqi or patient doesn’t ask for clearcut reactions that leave NO DOUBTS, then Allah won’t give you clearcut reactions and that is entirely because YOU, YOURSELF DIDN’T ASK FOR THAT! You must ask Allah and then Allah will give you.
3. THE GENERAL RULE FOR STATIC VISIONS & MOVING VISIONS
It is upto Allah, who gets a vision during ruqya diagnosis. It seems, from experience, that the best reactions during ruqya diagnosis, are visions and physical limb movements. This is because these two are very difficult to deny and they remove the doubts of the patient.
Whatever vision the patient sees, during the ruqya diagnosis, it is a confirmation of the Ruqya Diagnostic Question ie the patient is positive for that ruqya diagnosis that they were asking Allah about. This vision might be a static vision (still image ie like a photograph) or a moving vision (moving image or motion picture ie like a film or video).
NB: THROUGHOUT THE REST OF THIS ARTICLE, IF I HAVEN’T MADE A DISTINCTION, THEN THE WORD “VISION” MEANS BOTH STATIC VISION & MOVING VISION.
For example:
O ALLAH show me if I have sihr, according to YOUR knowledge.
O ALLAH show us if the patient has sihr, according to YOUR knowledge.
The patient sees something extraordinary which he definitely knows he wasn’t thinking about….eg he sees a static vision of a dragon or he sees a moving vision of a dragon eating an elephant or he sees a static image of a snake with 5 heads or a see-through lizard, digging a hole in the middle of a desert and then this lizard starts eating something or starts eating ice cream!
You may also just see colours or something simple like a car or cat or a glass. Indeed, how extraordinary your vision will be, really depends on how you are as a person. If you are someone who doubts visions, then most likely you will get an extraordinary moving vision of a car rather than a static vision of a car and that is because a simple static vision of a car isn’t good enough for you to remove your doubts.
The point here is that Allah will show you a vision that you cannot deny or say it was your own imagination! Remember, the meaning of “show me or show us” in the intention, is that we are asking Allah for clear-cut reactions or visions that we have no doubt in and that our hearts immediately accept. Hence, Allah gives you these extraordinary visions that you could never ever think of.
Occasionally, an extraordinary vision may be a long detailed vision of how the sahir did the sihr, what acts of kufr they did and where they placed the taweez. I remember one case, where the patient saw the witch doing zina with two devils. Again, the reason for such long and detailed vision is to remove doubts from the patient and make them believe that they definitely reacted to the ruqya diagnosis.
(Iblis does zina with witches. I recently connected to two witches who tried to attack me. Allah protected me from their attack but made me aware of this attack by connecting me to them and their sds. Part of the info that I had to extract was that these witches, who I personally know, did zina with Iblis. Such witches can do very strong sihr because of the love they have for Iblis, which came from doing zina with Iblis. NB: The greater the kufr, the stronger the sihr).
NB: What I have mentioned here is also applicable to specific ruqya diagnoses such as the diagnosis for working out who the sahir or ayn perpetrator is. If you are trying to work out if your neighbour is the sahir or ayn perpetrator and you see something extraordinary, then it is your neighbour! Likewise, if you see a basic static vision of a car or static coloured shapes or static bright coloured lights, then that is also a positive result for your neighbour being the sahir or ayn perpetrator.
Examples of a static visions: seeing static human eyes or animal eyes in a vision or seeing the clothes of the Ayn perpetrator, seeing the place where the Ayn got picked up eg bus stop. I once saw a static vision of the man who gave me hasad at the bus stop (possibly indicating ayn or hasad or cabal ayn).
Examples of moving visions: seeing blinking or moving eyes or moving pupils of the eyes for both humans and animals. (These could possibly indicate ayn or hasad or cabal ayn).
4. THIS SCIENCE OF INTERPRETING RUQYA VISIONS IS BASED ON EXPERIENCE: COLLECTIVE EXPERIENCE
What I have mentioned above, about how to interpret extraordinary ruqya visions is based on many years of experience and countless ruqya diagnostic sessions on patients of different backgrounds. Initially, this was my personal experience but then this becomes a COLLECTIVE EXPERIENCE, where patients and Raaqis implement the rules for ruqya visions that I teach them and then they ultimately have the exact same experience as me ie the results are replicated. This replication of the rules of visions, is a proof that these rules are from the Universal Laws of Allah that govern the Universe (eg Laws of Gravity) and that is because the ruqya visions follow the exact same rules as the other ruqya reactions, eg bodily reactions can confirm someone has sihr and also ruqya visions can confirm that someone has sihr.
What I am teaching you here has got nothing to do with what I read in a book or learnt from someone. IT IS JUST EXPERIENCE! This science has to based on experience because there are NO QURANIC AYAHS OR HADITHS OR SAYINGS OF THE SAHABA on this topic of visions during ruqya so we have to EXTRACT and DERIVE the rules for visions from our experience. Meaning, there is no way around it. You have to base your rules on experience because you have NO Islamic texts. Now, someone may disagree with me and that is perfectly fine but they must then come up with an explanation and rules that adequately explain the phenomenon of ruqya visions and then THEY MUST HAVE A COLLECTIVE EXPERIENCE WITH PATIENTS AND RAAQIS WITH THEIR NEW RULES THAT THEY HAVE COME UP WITH.
My experience of extracting and deriving the rules for visions is similar to how I extracted and derived the rule that sins cause the possessing jinn to manifest and speak in patients. I learnt this rule from experience. After we learnt this rule, we started telling patients to stop sinning which resulted in their possessing jinn no longer manifesting and speaking and thus it became a COLLECTIVE EXPERIENCE. Some Muslims disagree with this rule, but they have never come up with a good enough rule (reason) to explain the phenomenon of why possessing jinn manifest and speak in some patients, while they don’t speak in other patients.
I would not be surprised if there are Muslim out there, who deny ruqya visions and say they are all from the Shaytan and that is because they can’t work out the rules to explain them. I would just say that if there are such Muslims, who say that all ruqya visions are from the Shaytan, then it is just a lack of experience that has led them to this conclusion. If they had done a lot of ruqya on patients, then they wouldn’t say this.
No doubt, some visions are from the Shaytan and they are the visions that were produced from incorrect ruqya that is against the Shariah, eg Jinn Catching. If you follow the Sunnah and do correct Shariah Ruqya, then you will NEVER get these Satanic visions.
I also wouldn’t be surprised if there are Muslims out there, who totally reject the phenomenon of ruqya visions and say that it is just the patient’s imagination or subconscious playing with them. To back up their claim, they may say that there is no evidence from the Quran and Sunnah that says that ruqya visions are real phenomenon.
Again, here, this is just a lack of ruqya experience that has led them to this conclusion and such Muslims haven’t really spoken or studied with Raaqis.
Most of this field of ruqya is based on experience (because of the lack of Islamic texts on the topic), just like the field of medicine eg doctors may learn that a particular drug that is used for one specific illness, actually cures another completely different illness and they only learnt this by a mistake. Indeed, even Sihr is a type of knowledge that is gained from experience just like other Sciences eg Chemistry, Physics, etc. The sahir quickly learns that if he commits greater kufr that his sihr gets stronger.
One of my latest experiences was on an American patient, who saw the above see-through lizard vision. He saw several visions and they were all extraordinary ones. A few times, he didn’t see anything (eg to see if Stage 4 and Stage 6 were completed) and these were when we got negative results, meaning we had to continue with the treatment because it was not complete. When the treatment was completed, he saw another extraordinary vision that he couldn’t deny.
This process of learning from experience can be described as a “trial and error” process. For example, patient sees a vision of a dragon, when we read ruqya diagnosis to check if the taweez is in a box in their kitchen and when you go to the box, you do indeed find the taweez in the box. This obviously, confirms that the vision was correctly interpreted and thus this experience can be added to our knowledge of ruqya visions. In a nutshell, this is how I gained my knowledge of ruqya vision.
5. VISIONS OF PRIVATE PARTS OR INTIMACY
The patient might see the private parts of his friend and he may touch them.
The patient might see himself in an act of intimacy with someone they know or they don’t know.
The patient might see his own private parts.
The patient might see the private parts of the opposite gender.
Again, here, these are extraordinary visions are created by Allah so that the patient doesn’t deny what they saw. I have dealt with very sceptical patients and it is usually these who see these “sexual” visions ie they can’t deny what they saw because usually no one would be thinking of such things while they are getting ruqya. These visions are similar to what people see during dreams in that they are from Allah. It is not from shaytan if you have a dream of looking at a woman’s private parts. It usually means “relief” in dream interpretation. But in our case of ruqya diagnostic visions, this vision of a woman’s private part or the patient’s private part, would be interpreted as a positive reaction to the Diagnostic Question that the Raaqi or patient is asking Allah about, eg the patient saw a woman’s private part during sihr diagnosis so it means he has sihr.
The male patient might see, during sihr diagnosis, his penis not erected or unable to erect, which would mean that the patient has Sihr and it could also mean that the male patient has the Sihr of impotence. Obviously, a second diagnosis would need to be done to confirm the Sihr of impotence.
There was one particular case, I dealt with, were the patient was positive for sihr and he saw an extraordinary sexual vision of him touching his friend’s private part. He saw the exact same vision again, when I read the ruqya diagnosis to see if his father was the sahir, who did sihr on him. This patient was very skeptical about ruqya diagnosis and never returned for more ruqya but he cannot deny what he saw. This is because of the explicit nature of the vision. This patient needed that because any other vision would not be good enough for him to believe that his own father was the sahir.l
6. SEEING A VISION OF THE SAHIR OR AYN PERPETRATOR DURING GENERAL DIAGNOSIS AND DURING SPECIFIC DIAGNOSIS
Sometimes, you are just reading for General Sihr or General Ayn and the face of the Sahir or Ayn perpetrator appears in a vision. You were doing general ruqya diagnosis but you see something specific. This is Allah helping you and saving you time so that you can identify the Ayn perpetrator or the Sahir quickly.
You might see the garments of the Ayn perpetrator or the Sahir or where you picked up the Ayn or Sihr eg your childhood home or the home of the Sahir or Ayn perpetrator.
Occasionally, you might see the actual person you are reading for. So if you are reading to see if Mr X is the Sahir or Ayn perpetrator, then occasionally, you will actually see Mr X in a vision.
7. SEEING A VISION OF THE SAHIR OR AYN PERPETRATOR, WHILE READING RUQYA DIAGNOSIS FOR A DIFFERENT PERSON
You might suspect a person X to have given you Ayn but when you read the ruqya diagnosis for person X, you see a vision of person Y. In such cases (incl sihr), you must stop the ruqya diagnosis and check if the Ayn is from person Y.
This is ease and help from Allah because identifying an Ayn perpetrator or Sahir can sometimes be very difficult and time consuming.
8. SEEING THE SON OR DAUGHTER OF THE SAHIR OR AYN PERPETRATOR
Sometimes, you are just reading for Sihr or Ayn and the face of SON OR DAUGHTER of the SUSPECTED Sahir or SUSPECTED Ayn perpetrator appears in a vision. In such situations, you should read the ruqya diagnosis again, specifically checking to confirm that the suspected Sahir or Ayn perpetrator is indeed the Sahir or Ayn perpetrator.
The reason, you saw the vision of the son or daughter, is that the son or daughter is actual Sahir or Ayn perpetrator or it could be that the son or daughter is just being shown because they are related to the Sahir or Ayn perpetrator. To confirm either way, you must read the ruqya diagnosis again, using the son or daughter in the intention:
O ALLAH show me if all of the sihr is from the son as the sahir, according to YOUR knowledge.
O ALLAH show me if any of the sihr is from the son as the sahir, according to YOUR knowledge.
If you don’t get any reactions (Incl visions) for these two diagnoses, then you can go back and check if the sihr is from the father.
This rule, that the son the can represent the father or vice versa, is taken from dream interpretation.
I once had a dream that a father had done sihr on one of my patients but in reality when I checked the patient via ruqya diagnosis, the sihr was from the son as the sahir.
9. HEARING A SOUND WITH THE VISION
You see a vision and hear sound that is part of the vision. For example, you might hear the dragon chewing elephant or a car’s engine or you might hear some strange sound with the coloured bright shapes or the sounds of children playing or the sounds of people in a market.
All of this, is to make you not doubt what you have seen ie falls under the above general rule of extraordinary visions. The sound is for removing your doubts. Some patients need the sounds, while others don’t need them to remove doubts.
10. HEARING A VOICE WITH THE VISION DURING THE RUQYA DIAGNOSIS
Provided, the patient is NOT sinning and his possessing Jinn don’t speak or make noises, then we will accept the voice of someone as being part of the vision.
For example, I read on a patient to see if he needed to do the RESET RUQYA FOR SDs….and he saw a vision and he heard a distinct “NO” in a human voice. We take this as a voice that was created by Allah, telling us the patient doesn’t need to do the RESET RUQYA FOR SDs.
Another example with the same patient. I read to check if the patient’s Pathways were 100% working properly and patient saw a vision and he also heard a distinct voice, saying “YES”. I took this as confirmation that the patient’s pathways were at 100%.
11. THE PATIENT SEEING THE RAQI IN A VISION & THE PATIENT’S VISION APPLIES TO BOTH OF THEM
The patient might see something happening to the Raaqi during the ruqya diagnosis eg being laughed and mocked at by a young girl. For the patient this will mean a positive result for whatever spiritual disease has been read for and for the Raaqi it means the jinn of the patient are mocking him (presently or in the past. This is taken from dream interpretation) This demonstrates that sometimes during diagnosis, the vision is for both the patient and the Raaqi at the same time. This is phenomenon is more common during treatment.
It is quite a common phenomenon that possessing jinn mock the Raaqi as many Raaqis have experienced. The best thing to do is to ignore their mocking as it is an attempt to make the Raaqi lose his confidence and to make him feel inadequate so that he stops the ruqya.
12. YOU CAN SEE THE EXACT VISION OR A SIMILAR VISION FOR EVERY DIAGNOSIS
You can see the exact same vision or a very similar one for every diagnosis that you do. For example, during Sihr diagnosis the patient sees his old house and then for Hasad he sees the exact same vision or this time the back of the house. During Ayn diagnosis, the patient sees the exact vision of his old house. All of this means that the patient is positive for Sihr, Hasad and Ayn, and it could that he got these spiritual diseases in his old home or it could be that while he was living at his old address he got these spiritual diseases ie he got the Sihr at work and this happened while he was living at his old address.
This rule of the same vision confirming different spiritual diseases, is taken from experience of the physical reactions during ruqya diagnosis, eg a patient could have the same exact headache for Sihr diagnosis, Hasad diagnosis, Jinn positive diagnosis, etc.
This even applies to specific ruqya diagnoses ie you can get the same vision or headache for every specific diagnosis that you do.
13. REDO THE RUQYA DIAGNOSIS IF YOU ARE UNSURE, IF YOU GOT A POSITIVE OR NEGATIVE RESULT.
If you or the patient are unsure about a diagnosis result, then simply redo the diagnosis. This usually removes the doubts.
For example, the patient said they saw a vision and heard a voice saying “NO”, but then afterwards, the patient got doubts about hearing “NO”. In such a case, simply redo the ruqya diagnosis.
14. VISIONS DURING RUQYA TREATMENT
In general, I don’t tell patients to report to me what they see during ruqya treatment because nothing is going based on those for our diagnosis. In general, these visions of ruqya treatment give us good news about what is happening in the unseen world of jinn.
I sometimes tell patients to close their eyes during ruqya treatments as Allah might show them a vision, especially for patients, who usually get visions during ruqya diagnoses.
NB: Visions during Ruqya Treatment are interpreted differently. The general rule is that they are interpreted like dreams. So you might see one vision during diagnosis indicating sihr but the exact same vision during treatment means something completely different eg a woman’s private part. In this example, the woman’s private would be interpreted as a positive for sihr during ruqya diagnosis but it would be interpreted as relief during ruqya treatment. Another example would be seeing, during sihr diagnosis, a toilet or being in a toilet or on a toilet. All this would be seen as a positive result for Sihr and it could mean the taweez is in the toilet or the toilet is where the sihr was done or the patient’s constipation or diarrhoea is because of the sihr. The exact same visions during ruqya treatment would mean relief.
Sometimes the patient will see a “livestream” of what is happening to the Sahir or Jinn or both.
Here are some examples of what patients have seen during treatment:
A. The patient sees the Raaqi killing jinn with a large hammer.
B. The patient sees a King Jinnee get burnt by the ruqya treatment of the Raaqi.
C. As the Raaqi is reading ruqya treatment on the patient, the patient sees bats coming out of the Raaqi ie the bats are escaping from the Raaqi’s body.
D. The patient sees a moving vision that has two “screens”. One screen shows what the Raaqi’s ruqya is doing to the jinn ie killing them and the other screen shows the Raaqi in the Haram in Makkah and facing and looking at the Kaaba.
15. THE PATIENT SEEING SAME VISION DURING RUQYA DIAGNOSIS AND RUQYA TREATMENT
From experience, it possible that the patient sees the same vision during diagnosis and treatment.
One of my recent patients, saw her step mother (father’s 2nd wife) fighting with her father and mother during diagnosis and treatment. This indicated that the step mother was the witch and it did turn out that way when the specific diagnosis was done.
The same patient saw her old family home during diagnosis and treatment. This indicated that the sihr was something that was done during her childhood and that was indeed the case.
16. FORBIDDEN (HARAM) VISIONS
Any vision that is the result of you asking the help of the jinn, then this Shirk Akbar. This request could be explicit where the person asks the jinn out aloud for everyone to hear “O Jinn show us where the taweez is” or it could be implicit or hidden as an intention. Hence, the importance of asking the Raaqi about his intentions.
Please read article of mine about the Shirk of jinn catching, where I explain why jinn catching and the seeking the help of the jinn is shirk.
I once saw a Raaqi speaking to a patient and the patient’s possessing jinn and asking about the taweez or sihr and the possessing jinnee was showing visions to the patient. The possessing jinn sent the patient on a wild goose chase, going through doors, tunnels, corridors, climbing, opening boxes, etc. All of this haram because you are asking for the Jinn’s help in creating the vision.
If you want to find the taweez or identify the sahir then you can follow the methodology I used in this Advanced Ruqya Diagnosis talk that I did at Luton Islamic Centre:
17. DON’T ASK ALLAH JUST FOR VISIONS IGNORING THE OTHER REACTIONS
I have never had any visions during ruqya diagnosis. I always have limb movements. I have never asked Allah to just give me limb movements or visions. I always leave my intention as open and broad as possible, leaving it to Allah to decide what reactions he gives me. You may ask: “Why don’t you restrict the word “SHOW”, in the ruqya diagnostic intention so that you just get a vision from Allah”. My reply to this is that my usual limb movements have been good enough for me and there is absolutely no need to have a vision during my ruqya diagnosis. IF IT IS NOT BROKEN….then there is no need to fix it! Allah chose limb movements for me and I am happy with that. Allah knows what is best for me. Who knows, may be I wouldn’t accept visions as readily as limb movements and this why Allah gives me limb movements. There is also the issue timings. It takes longer to get a vision. In my situation, I need to a lot of diagnoses in a short space of time. Hence, it is better for me to have limb movements.
For patients and Raaqis, my advice would be to avoid this and leave it to Allah ie don’t just request visions from Allah. Closing the doors is better in the long run because you don’t know what this request could lead to. It is similar to speaking to jinn, which is permissible for dawah purposes. However, I avoid speaking to jinn like the plague because I don’t want to be impressed or amazed at the Jinn’s responses, which might lead me to asking to many questions about their world, which then might lead me to seeking their help and making them my helpers during ruqya. Sadly, many Raaqis have fallen for the deception and disaster of Muslim Jinn Helpers. Basically, what I want to say is that it is better to close all doors. I don’t want to open up my heart to yearning to speak to jinn or enjoying speaking to jinn because it could lead me to commit the shirk of seeking the help of the jinn.
18. WEARING AN EYE MASK OR A SLEEP MASK OR USING A BLINDFOLD TO ENHANCE THE VISIONS
You must make show that your room is dark enough before diagnosis. If your room light is too bright, then you won’t be able to see the visions clearly.
If you can’t do anything about the bright lights or sunlight, then you must wear an eye mask or a sleep mask or use a blindfold.
You can also use a hood or simple cloth or material over head to cover your eyes. Whatever you use, it doesn’t have to be something specifically designed to cover your eyes.
I had a patient who was complaining about not getting reactions. He was actually getting good reactions, which were in the form of visions but because his room light was too bright, he couldn’t see them. Once, he covered his eyes with a cloth, he could see his visions.