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MUSLIM MENTAL HEALTH CRISIS


MUSLIM MENTAL HEALTH CRISIS


NB: These are the notes for a future talk that I will deliver in the UK during May, June, July or August 2026. Once a good video recording of the talk is made, I will post the link here.

INTRODUCTION

I am not sure if you are aware but there is a crisis of mental illness in the UK Muslim community and even in the wider UK community.

I felt I had to do this talk, especially after seeing our poor Muslim brother Essa Suleiman  attacking a Muslim and two Jews in London recently (Golders Green Attack).

By just looking at his behaviour and movements, his case looks like a jinn case. The poor brother has probably had ruqya from a Raaqi but the ruqya probably had no effect and then the Raaqi concluded that it is a medical case and not a jinn case.


Sadly, many Raaqis don’t know the fact that ruqya on sinning Muslims doesn’t usually work. This is because ruqya is basically a dua and dua is not accepted if you got sins.


We know this from experience. You can’t use to refute this understanding the example in the Sunnah of the Mushrik getting cured via ruqya. Number one, this is a Sahaba’s ruqya and this is why it was probably accepted even for the Mushrik.


But the main point here, we have seen countless times from practical experience that if the Muslim patient has sins then the ruqya won’t work and due to sins, the jinn can completely manifest and take over the patient’s body and mind and cause an attack similar to what happened to our brother Essa. I believe that our brother Essa didn’t have this information.

Hence, the reason I wanted to do this talk and explain to Muslims, how to deal with mental health cases similar to our brother Essa’s case.

On a weekly basis, on average I see one or two cases (sometimes more who look mentally ill – could be Jinn or medical condition and it is ALL ethnicities). I remember seeing a black man with tree branches (with leaves) stuck in his Afro hair. He looked like a male reindeer (stag) with large antlers.

I saw a Chinese man walking backwards or walking in a strange manner


I saw a white man pointing and shouting at me and that he was going to get me


My friend and I saw a white man walking backwards on a main road.

In the mosques, I see a few Muslims, who seem possessed especially during tashahood of the last rakah. Frequently, I get strange looks from Muslims and I know it is because they are possessed or it is because they are a sahir and his jinn have recognised me. Occasionally, they will get aggressive.

I would like to talk about my experiences of helping Muslim patients get out of mental health departments of hospitals. Some of these mental health cases are caused by jinn and others are not. In this talk, I will explain how we can differentiate between the two (Is it jinn or not?) and how we can work with NHS staff to help Muslims get out of these departments.

DISCLAIMER
None of the information that I will share with you, about the Jinn World, has not been obtained by speaking to Jinn or getting the help from jinn. It all came from ruqya diagnoses and specific ruqya diagnoses.

I DO NOT BELIEVE IN SEEKING THE HELP OF THE JINN and I avoid speaking to them. If a jinnee does manifest in a patient and starts speaking, I basically stop the ruqya and advise the jinnee to get out and embrace Islam and then I tell the patient to stop sinning (major sins and continuously doing the same minor sins) because it is sins that have caused the jinn to have the power to speak ie weak or low iman of the patient has given the ability to the jinn to speak.

DEFINING SPIRITUAL DISEASES 


It is essential that you define what you are Treating. If you don’t know what you are treating then how will know that you have actually treated it and how can you know if you are actually cured from whatever you are suffering from.

Doctors try to diagnose so Raaqis must also try to diagnose so we do better treatments. Once, I know I have sihr then I may look for the taweez or if I have Ayn then I will try and get the wudu water of the Ayn perpetrator. DIAGNOSIS HELPS US WITH TREATMENTS.

Sadly, Muslims are doing ruqya treatment without understanding what they treating and sadly, for some, there is no attempt to work out what spiritual disease they have! How will they know if they are cured?

Basically and a very rudimentary definition of a spiritual disease is that:
A spiritual disease is anything that Allah makes react to ruqya
(there is a longer version but this will suffice for today)

A LIST OF THE KNOWN SPIRITUAL DISEASES

The spiritual diseases that have been isolated, and that can exist as spiritual diseases independently, are 25. But we now know for sure, via ruqya diagnosis, that there are more than 25:

1. Sihr
2. Cabal Sihr
3. Ayn
4. Hasad
5. Cabal Ayn
6. Absolute Jinn Possession (OR Complete Jinnee)
7. Partial Jinn Possession (OR Jinnee Parts)
8. Waswas Conditioning
9. Devices
10. Objects
11. Liquids
12. Gases
13. Plasma
14. Dark Matter
15. Antimatter
16. Electromagnetic Radiation
17. Smokeless Fire
18. Fire
19. Clay
20. Ash
21. Sand
22. Hybrids
23. Pre-Existing STORED SDs *(PES SDs (stored)*
24. Newly Invented SDs *(NI SDs (never been Stored)*

25. Sufi Sihr


In todays talk, we are interested in 6 and 7.

For both 6 and 7, the spiritual disease (in this case jinn), can be entirely inside your body or partially inside your body or basically on the surface of the body – this is essentially what jinn possession is, according to my knowledge and experience.


If the Raaqi doesn’t have this understanding and only defines jinn possession as jinn fully inside your body then he won’t diagnose you properly.


There are probably many Muslims in hospitals and outside of hospitals that haven’t been diagnosed with jinn possession because the Raaqi who has diagnosed them (with no jinn possession) only defines jinn possession as a jinnee fully inside your body.


On top of that, if you don’t include the other spiritual diseases in your diagnosis, then you might miss out on the “devices and objects” that the jinn use against humans.


MAJOR BREAKTHROUGH IN TREATING NON – SPIRITUAL DISEASES 


Recently, I have treating some of my Non – spiritual diseases. I was ONLY able to do this because of defining accurately what a Non – spiritual disease is (All from Allah). This could ONLY be done because we had already defined precisely what a spiritual disease is (All because of Allah). That is to say we used our definition of spiritual diseases to help define what non – spiritual diseases are.


A non-SD is basically: ANY DISEASE EXCEPT THE SPIRITUAL DISEASES (the current definition of SD(s))


In my opinion, this is a better way of defining it, when you realise that doctors and scientists don’t agree on what a disease is.


The reason I mention this is for you to appreciate the importance of defining a disease before you actually start treating it with ruqya treatment or with any other treatments.


JINN POSSESSION SYMPTOMS BEFORE HOSPITALISATION 


1. Stange and unusual behaviour (but the jinn hasn’t completely manifested yet) and the patient overall still seems normal but there is something strange about them. The following is a list of some of this strange behaviour:


A) They keep themselves away from family and friends. They may say that you are too pious for them or they may say that you are too sinful or weak for them to be with you.


B) They start being more secretive.


C) sleeping during the day and staying up all night


D) keeping the curtains drawn during the day and prefer to stay in the dark.


E) taking a long time in the toilet and using their phone while they defecate.


F) reading Quran or doing dhikr in the toilet and saying that they are driving the jinn away.


G) You might hear them shouting in the toilet and they will say that they were fighting jinn or giving dawah to jinn.


H) Listening to music and that it soothing and he has changed his opinion


I) Not doing their Islamic obligation like Salah on time. They say that joining all the prayers at night is permissible and that you are making the deen difficult by saying you have to pray on time.


J) They may want to be an actor or singer and start watching a lot of films and music videos. They may get professional photographs taken like actors and singers do.


K) You might find smoking or vaping and they will tell you that it isn’t haram and there is difference of opinion – Makrooh


L) Dhikr “Allahu” and Dancing like Sufis while smoking and listening to music and they might say he saw “Muslims” doing this.


M) He start thinking he is the Mahdi


N) He start thinking he is Essa alayhi salam


O) They might say that they have sent been sent to guide people because the scholars are corrupt or he has been sent to establish the hujjah (proof on people).


P) He may say that we have to do Jihad (my story in restaurant with brother approaching us)


Q) He may say that “they are watching me” and here they usually mean spy agencies.

I remember a brother saying to me, without any context or background information, something like  “Don’t worry about it. It is all under control. They are trying but they can’t win”. Afterwards, he explains that he is referring to a spy agency.


R) He might see something strange and then this was for him from Allah eg seeing green parrots in London and saying something like these are the martyrs in green birds that have come to help me in my mission (very difficult to refute).


S) Might try to commit suicide because they are burden on their family eg no job.


T) They might try and commit suicide because they feel they are not a good Muslim and Allah won’t forgive them.


U) They might start speaking to or seeing unseen creatures or unseen Humans, which are basically Jinn.


V) They might say that angels are helping them get up for fajr salah or helping them do good deeds….in reality, it is jinn impersonating angels.


W) They may make strange noises or start crying or laughing while praying but after salah, they will seem normal.

X) A total change in character. For example, being very kind to being very rude and abrupt. Being very respectful to elders to being extremely disrespectful.

I am remember seeing this sort of behaviour in a young man and then he got sectioned and I helped him with his treatment and he listened to me and then there was a complete transformation! To this day, I am shocked at this transformation. I CAN’T BELIEVE IT IS THE SAME YOUNG MAN!

It just shows us how waswas can change a person’s character.


1. You must obviously try to refute some of the above misunderstandings but if you can’t do it then get someone who can.


2. YOU MUST TELL THEM TO STOP SINNING because sins have got them into this semi – psychosis state….this advice, to stop sins, will prevent this situation becoming worse. You need to tell them about the sins of the heart, tongue and limbs. (The major sins or continuously doing the same minor sins or BOTH).


3. Muslims in the above mental state are very vulnerable to being picked up by extremists to do a “terrorist attack” or they may join an extreme group.

I remember a brother approaching me and friends in a restaurant and telling us that we need to do Jihad, etc. I could tell he wasn’t well.


4. Remember, in these above cases, no one has spoken directly to the possessing jinn and the patient, in general, seems normal. The jinn may have made some noises like in the above example in “W)” but no one recognised it as the possessing jinn making the noises.


They look normal and generally speak normal so they are the “perfect” recruits for extremists.


There are certain organisations and even governments around the world, who would love to use these kinds of vulnerable gullible Muslims to carry out FALSE FLAG missions so it is important that you keep track of these poor Muslims actions and who they are speaking, including online.


They might get GROOMED to carry out an “terrorist attack” or join an extreme group


and because you don’t have any medical evidence or PROOF that the Muslim is “slightly ill” or is going towards being sectioned then it will be very difficult to get them released from custody or prison, if they do something illegal, and they may get convicted of terrorism. HENCE, THE IMPORTANCE OF KEEPING AN EYE ON SUCH MUSLIM PATIENTS.


NB: Grooming is an offence so if you feel that someone is being groomed to do something haram then report it to the Police as you might save the life of the patient and other lives.


5. I have dealt with sihr on Muslims by a foreign government. They basically want the practising Salafi/Athari Muslims to stop practising. The sahir who did this was a so-called Muslim.


6. If you are teaching or practising Salafi/Athari Islam then you are target. I have tried to tell Salafi Imams to be careful as they are a target for Sufi sahirs and Sufi sihr….but sadly only a few have listened. The reason you hear “crazy” stories of Salafis doing strange things with women is because these Salafis have probably got sihr with jinn possession.


SIGNS THAT THE POSSESSING JINN HAVE TAKEN CONTROL DUE TO SINS


1. The patient can’t recite the Quran properly and slur their recitation as if they have speech impediment (DEMONSTRATE)


2. Can’t stop limb movements when you tell them to stop movements.


3. Jinn crying, laughing, growing, grinning, speaking, etc.  The family will know it is not their son or daughter and we use the family to work this out because they obviously know the real person.


4. For more examples, please download the table of results from the article below.

https://practicalselfruqya.com/2016/10/16/how-sins-affect-possessed-muslims/


PATIENTS CAUSING CHAOS AND HAVOC AT HOME: ADMIT THEM TO HOSPITAL


1. If you see you can’t control the patient at home then admit them into hospital. IF THIS IS A JINN CASE THEN THIS IS BECAUSE OF THE PATIENT’S SINS.

2. This is for your safety and your family’s safety

3. You will call the ambulance and  describe to the operator the current of the patients manic etc

4. The operator may call police to help

5. Raqi ruqya won’t work now so don’t call one or don’t ruqya treatment because of the sins of the patient.

6. Sadly some raqis don’t understand that it is sins that are causing this problem and not big jinn or many jinn.

7. Make a lot dua for the patient and pay sadaqa with intention of curing them.

PATIENTS ARE NOT SPEAKING, EATING, DRINKING OR SLEEPING AT HOME AS IF THEY ARE IN A “CATATONIC STATE”: ADMIT THEM TO HOSPITAL ASAP


1. Now, this can be caused by jinn but not necessarily because of the sins of the patient since the jinn are not speaking or making noises.

2. The jinn will sit somewhere in the head or have some effect on the brain that makes the patient seem to be in a cationic state.

3. They need to be taken hospital and put on a drip and given Lorazepam to get them out of this state.

4. The doctors might NOT want to give this medication but if you tell them it has worked for another case (my patient), they might listen to you.

5. You treat all NHS staff with respect and listen to their advice. Don’t just dismiss what they say because we need their help.

HOW TO DEAL WITH EPILEPTIC FITS OR SEIZURES CAUSED BY JINN POSSESSION

Cases like this could be due to sins but it also could be due to a test. So this can happen to a pious Muslims or sinning Muslims or even a child. The jinn may speak or make noises during a fit episode. This is similar to sleeping ie jinn can speak when you are asleep or sleep walk and when this happens, it has got nothing to do with sins.

IMPORTANT ADVICE FOR PARENTS DEALING WITH EPILEPTIC PATIENTS


1. Do ruqya treatment using RELIEF RUQYA 4.0 intention below. Use 7 Surah Fatihas and then 7 pairs of Surahs Falaq and Nass. Keep doing this until you complete the required 30 minutes.


(NB: the fitting may actually start after the first ruqya treatment session so then obviously the jinn are causing it. In this case, continue with ruqya treatment)


THE INTENTION FOR RELIEF RUQYA 4.0

“O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O ALLAH I am doing the CURRENT VERSIONS OF STAGES 1, 4, 6, 8, 9, 10, 11, 12, 13, 14 & Deterrent ruqya treatment intentions with YOUR knowledge of the spiritual disease(s) AND according to the BEST WAY that ONLY YOU KNOW”.


2. Even if the epilepsy is caused by jinn, the patient should continue taking their medication that has been prescribed by a physician. Once the epilepsy improves with ruqya treatment, the physician himself will reduce the amount of medication. LET THE PHYSICIAN DEAL WITH THAT SIDE OF THE TREATMENT. The same rule applies to schizophrenic or bipolar patients who have been prescribed medicine.

3. All Muslims with epilepsy should try ruqya diagnosis before getting any serious brain surgery done. There are absolutely NO side effects from ruqya. If the ruqya causes an epileptic fit THEN THIS IS ACTUALLY A GOOD SIGN and NOT a side effect. It means the epilepsy is caused by jinn and therefore ruqya treatment should be continued until the fits stop or get reduced. On seeing this change in the patient, the medical practitioners and doctors will hopefully cancel the brain surgery.

4. While the patient is fitting, you should follow the general advice and protocols that are given by medical doctors so consult one.

5. While the patient is fitting, Stop and Restrain the jinn from attacking or harming the patient or others BUT DO THIS GENTLY.

6. Ruqya treatment should be done twice a day, morning and evening for about 30mins each time and this will probably cause a fit to occur but you should continue until the 30mins are up or until the fit stops.


If the fitting stops and you have only done 5 or 15mins of ruqya treatment then you should continue until you do 30 mins even if another fit starts.


If the patient starts fitting just before you have finished your 30 mins then you should continue until the fitting stops but if you feel that you want to give the patient a rest from ruqya treatment then you may stop the ruqya at anytime and then wait for the fits to stop.


IF YOU HAVE ANY SERIOUS PROBLEMS OR THE FITTING DOESN’T STOP THEN PLEASE CONSULT A DOCTOR. We must remember that we can combine modern medicine with ruqya treatment so don’t be reluctant to call a doctor.


There are NO hard rules here so each parent, as a raqi, must look at what he or she believes will be beneficial for the patient and that may mean stopping the ruqya treatment early or not actually doing any ruqya treatment sometimes.


WE MUST REMEMBER THAT THE FITS OR PHYSICAL REACTIONS DURING RUQYA TREATMENT ARE OUR SIGNS FROM ALLAH THAT THE TREATMENT IS WORKING.


7. Whenever a ramdon fit occurs, you should do ruqya treatment. You should stop the ruqya treatment once the fit stops.

8. During a fit episode, Don’t speak or communicate with the jinn. We don’t need the jinn’s help, we ONLY need Allah’s help. SEEKING HELP FROM THE JINN IS MAJOR SHIRK so please keep away from talking to jinn as you may fall into seeking its help.

9. During a fit or seizure, try and call out the patient’s name and tell them to fight and resist it and to try their best to regain control. This “fighting” may become easier as the jinn weakens.

10. Make sure the patient does their morning and evening protection adhkar, if they are old enough to do that. Parents should read on their children below puberty, the well known dhikr for children’s protection that the Nabi (salulahu alayhi wasalam) used to read on his grandchildren. They should read it on them whenever they are worried for them.

11. Don’t let the shaytan fool and convince you that ruqya treatment is detrimental to your child or patient. Initially, the fits may get worse because the jinn is trying to fight back but you should continue with the ruqya treatment and inshallah the fits will reduce.

12. BEWARE OF SINS BECAUSE SINS DELAY THE CURE. Both the patient and parent as a raqi need to avoid sins.

13. Pay sadaqa on behalf of the patient, if they are a child with the intention of asking Allah to cure the patient through the payment of sadaqa. If the patient is old enough then let them also pay the sadaqa themselves.

 


TAKE IT AS IF THE PATIENT HAS JINN ONCE THEY HAVE BEEN SECTIONED

1. Being sectioned is a legal medical term that applies to mental health patients.

2. If they are sectioned take it as if they have jinn. We will confirm once we do ruqya diagnosis.

3. Being sectioned, has been a good thing, in my cases I have dealt with. Hence, I have no problem with doctors sectioning patients.

4. Especially good for patients who are causing chaos and havoc and the family control them or they can’t protect themselves from the patient.

5. Taking it as a Jinn case (until ruqya diagnosis) will help you do the treatments that I will recommend. If it turns not to be a jinn case then you haven’t anything haram but that is what you suspected because ALL the treatments are permissible to do.

WHY ARE MUSLIMS MORE VULNERABLE TO SERIOUS JINN POSSESSION 

1. Iblis and his army want us to join them in hell.

2. The work of Iblis on the Non-Muslims is working so he concentrates on the Muslims.

3. He gives special attention to practicing pious Muslims (those not committing major sins) to get them to slip up.

4. Many Muslims are possessed but they just don’t know about it.

5. Certain organisations actively use sihr and jinn possession to try and make Muslims leave Islam or to do extremist actions. They will call it “mind control”.

6. If you are seeking knowledge or become a student knowledge at an Islamic Institution, whether online or on campus, then you are vulnerable to jinn possession because doesn’t want to us producing scholars.

7. Some students of knowledge and scholars won’t feel the effects of jinn possession because of their strong iman. In order to see if they have jinn possession then they must want the ruqya diagnosis

HOW TO DIFFERENTIATE BETWEEN A JINN CASE & MEDICAL CASE


1. We must admit that NOT every case is jinn. It could be medical case. But I have to admit  – that every case of schizophrenia and bipolarism that I have dealt with, was a jinn case.

2. Just like organs the brain can become diseased

3. Ruqya diagnosis is the way we differentiate between the two cases and I will demonstrate how it is done later in this talk.

4. My Qatar case with Sudanese sister who was diagnosed with schizophrenia.

5. Ruqya reactions are a gift from Allah to help us against Iblis and his army.

6. In order to know if you are possessed. Set your reference point and then Use this intention and repeat the last ayah of Surah Nass:

O ALLAH show me if I have Jinn possession according to your knowledge

7. This issue of ruqya diagnosis is a known fact amongst raqis. We know the reactions are from Allah. The QURAN has effects on spiritual diseases but if you are NOT in this field then you really cannot comment and you shouldn’t listen to who say ruqya diagnosis is a bidah!

8. Just because someone speaks and gives Islamic talks….this doesn’t mean he understands ruqya deeply especially ruqya diagnosis. This similar to dream interpretation. Not all scholars can interpret your dreams.

9. This field is like medicine. We don’t expect our doctors and nurses to be experts in Islamic law for us to take their opinion regarding medical issues.

10. I have seen Islamic speakers talk and say things like “90% of so-called jinn cases are in fact not jinn cases”. If the speaker doesn’t know how to diagnose jinn cases then how can he claim this!

11. Now, I only mentioned points 7, 8, 9 & 10 because I don’t want you to disregard or dismiss my advice. IT IS NOT TO BOAST OR BELITTLE SCHOLARS. My advice is about saving lives and stopping the jinn from causing an apparent “suicide”.

12. The ruqya diagnosis results are like dreams and so we can’t use them in Islamic courts and you shouldn’t say so and so is sahir, according to your ruqya diagnosis, on social media.

13. Here is my ADVANCED RUQYA DIAGNOSIS talk, I did 6 years ago at Luton Islamic Centre, which basically shows you how to work out who the sahir is and where the taweez is:

THE BEST RAAQI FOR THE PATIENT IS THEIR PARENT

1. Ruqya is basically a dua and so the parents Ruqya for the son or daughter is more accepted by Allah than the non-parent raaqi and this is because of the hadith:

The Prophet (peace and blessings of Allaah be upon him) said: “Three prayers are undoubtedly answered: the prayer of one who is wronged, the prayer of the traveller and the prayer of a parent for his child.” Narrated by Ibn Maajah (3862); classed as saheeh (authentic) by al-Albaani in Silsilat al-Ahaadeeth al-Saheehah (596).

2. NO RAAQI IN THE WORLD CAN BEAT THE RUQYA OF A PIOUS PARENT FOR THEIR CHILD

3. The raaqi’s job should be primarily training people so they can do self ruqya and do ruqya on their families.

4. Sins of the parents causing jinn problems for children below puberty

5. Sins of the parents causing the parents’ ruqya for the son or daughter to be weak.

6. From the Quran, All you need to know to be a Raaqi is Surahs Fatiha, Falaq and Nass.

TEMPORARY (JINN) RUQYA TREATMENT ON A SINNING PATIENT 

1. This would be a temporary ruqya treatment on a sinning patient. I used to not recommend any ruqya treatment if the patient is clearly sinning but because this ruqya treatment worked on the jinn of  a sinning patient then I think we should try it in cases were the patient has been sectioned.

The final and complete ruqya treatment would be administered after a thorough ruqya diagnosis inshallah. This final ruqya treatment would be taken from my Advanced 7 Stage Plan. I won’t be able to talk about this today. The second last link below at the end of this document introduces you to the Advanced 7 Stage Plan.

2. A sister used an intention from my direct ruqya attack article on her sinning father.  Her father would do ruqya treatment on himself but it was ineffective because of his sins.

3. You would read this ruqya treatment with the intention below while using 7 Surah Fatihas and 7 pairs of Surahs Falaq and Nass and blowing on patient. If you can place your hand on their as you read, then that would be better provided it is not haram to touch them.

4. Getting the right treatment Intentions is not easy! HERE IS A QUESTION FOR YOU. If Iblis possessed you, what ruqya treatment intention would you use against him? “O ALLAH kill Iblis” or “O ALLAH hurt Iblis” or “O ALLAH Burn Iblis”.

5. Sins of patient and raqi can affect how successful the ruqya treatment or diagnosis is but because of the above experience of the sister, we will try this ruqya treatment on a sinning patient.

6. If the patient doesn’t want the ruqya because of fear or because they don’t believe they have jinn possession then it doesn’t work (the story of sister taking her Husband to raqi).

7. Ruqya is NOT like taking antibiotics! Antibiotics work for the sinning and non-sinning…..but ruqya generally only works for patient who are not sinning.

O ALLAH KILL this Jinn(s) or BURN this Jinn(s) or BOTH that ONLY YOU know that are affecting my son/daughter/brother/sister/etc (The Current definition of SD(s)) and O ALLAH BURN All the SD(s) that ONLY YOU know are affecting my son/daughter/brother/sister/etc (the current definition of SD(s)) with ONLY YOUR QURANIC BURN that ONLY YOU know and which YOU described in the QURAN in the BEST way that ONLY YOU know, resulting in the JINN(s)’s DEATH or the SD(s)’s Destruction or resulting in the BEST possible outcome(s) that ONLY YOU know so that I & the Muslims can be thankful to YOU. All of this intention is according to YOUR knowledge. OVERALL, I am doing this KILL ruqya or BURN ruqya or BOTH to be more GRATEFUL to YOU. This gratefulness will ultimately have resulted from the important info I will get from YOU about this Jinn(s) (The Current definition of SD(s)), which will result in me being Thankful to YOU and this thankfulness will thus increase my LOVE for YOU, which then will cause my praise (AlHamd) of YOU to be more meaningful and it (this LOVE) will also cause me to want to do more acts of worship to show my gratitude to YOU.

4. CORRECT THE ABOVE INTENTION FOR YOUR OWN CASES eg get rid of the “brother” if not applicable and get rid of “etc”

5. This ruqya treatment can also be done by sinning brothers and sisters who are having trouble dealing speaking Jinn or Jinn that are causing them to do sins like smoking and watching porn and masturbating.

Sadly, even sisters have fallen into this porn addiction and masturbation. I mentioned this so that poor sisters who are doing this realise that sisters are also doing this and that you are not alone!

Yes, more brothers do this but some sisters are doing this as well.

Some sisters can’t talk about this to other sisters – taboo – because some sisters will look down at them.

Similar experience for brothers and sisters who get homosexual feelings. This is very common and so brothers and sisters shouldn’t be embarrassed or think that there is something wrong with them if they get homosexual feelings.

This is even true with incest feelings! I remember a brother complained to a Sheikh about sexual feelings for his own mother. To counter these feelings the brother used to verbally abuse or mistreat his mother because when he did this abuse or mistreatment, the incest feelings subsided.

In my opinion this is a Jinn case with probably sihr. Jinn from sihr need you to continuously do sins (even if small) so they can carry on their mission.

The comments section was terrible and people blaming him for the incest feelings.

For information on how to recognise waswas. Please read my waswas article:

TEMPORARY (JINN) RUQYA TREATMENT FOR INDIVIDUALS WHO ARE SINNING 

O ALLAH KILL this Jinn(s) or BURN this Jinn(s) or BOTH that ONLY YOU know that are affecting me (The Current definition of SD(s)) and O ALLAH BURN All the SD(s)  that ONLY YOU know are affecting me (the current definition of SD(s)) with ONLY YOUR QURANIC BURN that ONLY YOU know and which YOU described in the QURAN in the BEST way that ONLY YOU know, resulting in the JINN(s)’s DEATH or the SD(s)’s Destruction or resulting in the BEST possible outcome(s) that ONLY YOU know so that I & the Muslims can be thankful to YOU. All of this intention is according to YOUR knowledge. OVERALL, I am doing this KILL ruqya or BURN ruqya or BOTH to be more GRATEFUL to YOU. This gratefulness will ultimately have resulted from the important info I will get from YOU about this Jinn(s) (The Current definition of SD(s)), which will result in me being Thankful to YOU and this thankfulness will thus increase my LOVE for YOU, which then will cause my praise (AlHamd) of YOU to be more meaningful and it (this LOVE) will also cause me to want to do more acts of worship to show my gratitude to YOU.

NON-RUQYA TREATMENTS

1. Ruqya Soup Ingredients


We know from experiments that these ingredients effect the Jinn. These experiments were done on pious non-sinning patients. We can’t do these experiments on sinning patients because the results would be unreliable.

Without ruqya treatment, these ingredients in of themselves effect the jinn. When you add the above temporary (jinn) ruqya treatment on them and also use the intentions below, their effects are increased.

Read the above temporary (jinn) ruqya treatment on the ruqya soup ingredients.


We are basically using the experience that medicines work on sinning patients.

2. Intentions for preparing food for the patient with Ruqya Soup Ingredients

O ALLAH I am buying/making/giving this food or drink to kill the Jinn(s) or to injure the Jinn(s) or to make the Jinn(s) unconscious or to completely paralyse the Jinn(s) or to completely stop the Jinn(s) from giving my son/daughter/brother/sister/etc waswas (Any 2 or 3 or 4 or All 5) and O ALLAH I am buying/making/giving this food or drink to destroy All the SD(s) that ONLY YOU know are affecting my son/daughter/brother/sister/etc (the current definition of SD(s)) and O ALLAH All of this intention is for All of the Jinn(s) that ONLY YOU know that are affecting my son/daughter/brother/sister/etc and I ask only YOU for all of this intention so that my son/daughter/brother/sister/etc can get back to worshipping YOU properly again.

A) I believe that the correct intentions have a great effect on the Jinn. So when you go buy the ruqya soup ingredients have this intention. When you are preparing the food/drink with the ruqya soup have the above intention.

B) CORRECT THE INTENTION FOR YOUR OWN CASE as you did in the above intentions.

3. Intentions for patient eating or drinking food or drink with Ruqya Soup Ingredients especially Zamzam water, Honey, Black Seeds, Virgin Olive Oil & Camel’s milk.

A) I strongly recommend that you give the patient on a regular basis Zamzam water, Honey (preferably Yemeni Sidr Honey), Black Seeds, Virgin Olive oil, camel’s milk. If you can give all five then brilliant but if you can only give one or the patient only accepts one then that’s fine. Better one then none! MAKE SURE YOU READ THE ABOVE TEMPORARY (JINN) RUQYA TREATMENT ON THESE FOOD ITEMS.

B) Make sure the patient eats or drinks the food or drink with the intention below ie has the intention in their heart when he does the action or eating or drinking.

O ALLAH I am eating or drinking this food or drink to kill the Jinn(s) or to injure the Jinn(s) or to make the Jinn(s) unconscious or to completely paralyse the Jinn(s) or to completely stop the Jinn(s) from giving my son/daughter/brother/sister/etc waswas (Any 2 or 3 or 4 or All 5) and O ALLAH I am buying/making/giving this food or drink to destroy All the SD(s) that ONLY YOU know are affecting my son/daughter/brother/sister/etc (the current definition of SD(s)) and O ALLAH All of this intention is for All of the Jinn(s) that ONLY YOU know that are affecting my son/daughter/brother/sister/etc and I ask only YOU for all of this intention so that my son/daughter/brother/sister/etc can get back to worshipping YOU properly again.

4. HIJAMA

A) My daughter’s story telling me use intentions during hijama.

B) My students story implementing my daughter’s advice on an elderly possessed woman causing chaos and havoc.

D) Get the doctors permission for hijama first. Don’t do it without their permission especially for teenagers eg 15, 16, 17, 18. You don’t want to be accused of physically abusing the patient.

REMEMBER! There cases of raqis beating patients to death or severely injuring them and they might think that you are one of those.

E) Try and do hijama on the Sunnah days (17th, 19th & 21st).

F) Hijama intention

 O ALLAH I am doing this hijama to kill the Jinn(s) or to injure the Jinn(s) or to make the Jinn(s) unconscious or to completely paralyse the Jinn(s) or to completely stop the Jinn(s) from giving my son/daughter/brother/sister/etc waswas (Any 2 or 3 or 4 or All 5) and O ALLAH All of this intention is for All of the Jinn(s) that ONLY YOU know that are affecting my son/daughter/brother/sister/etc and O ALLAH I am doing this hjama to destroy All the SD(s) that ONLY YOU know are affecting my son/daughter/brother/sister/etc (the current definition of SD(s)) and I ask only YOU for all of this intention so that my son/daughter/brother/sister/etc can get back to worshipping YOU properly again.

D) CORRECT THE ABOVE INTENTION FOR YOUR OWN CASE

5. Don’t use the laser pointer in the hospital or at home, even though it is very effective against Jinn, as NHS staff may not agree and they may stop you from treating your patient.

MEDICINES FROM THE DOCTORS TO HELP DEAL WITH THE WASWAS FROM THE JINN


1. I haven’t heard any scholar saying it is haram to use these medicines such Lorazepam or Diazepam or Anti-Psychotic.

2. I worked with a consultant Muslim Psychiatrist in Qatar and I never heard him say that certain medicines are haram. So in general, the medicines they in use these mental health departments of hospitals are permissible, just like the other medicines in other hospital departments.

3. Don’t STOP giving the patient their medication from the doctors.

4. The doctors will reduce the medication once they see the mental state of the patient improves.

5. Ignore the patient’s general complaints about the medication  –  from experience, this is sometimes waswas from the possessing jinn. The possessing jinn have lost some control of the patient because of the medication.

6. If the patient complains about being constipated because of the medication then speak to the doctors as they might prescribe a laxative.

7. Be prepared for the shock that you might get when seeing the state of the patient after they have been given “potent” medication :

A) their speech will be slurred

B) saliva will be drooling out of their mouth like a baby

C) They will look dazed and confused

D) They might not recognise you immediately

E) They won’t be able to walk properly

F) They won’t be able to hold things in their hands firmly eg spoon or cup.

G) Good news – this state will end once the patient improves

8. Don’t be tempted to take the patient out of the hospital because of their state under medication. The hospital is the safest place for them now.

INTERACTING WITH NHS MEDICAL STAFF 


1. In general, all the medical staff were very helpful and very accommodating with regards Islamic practices.


2. Make sure you treat the staff well and then respect even if your patient’s case is a jinn case because the medications and experience of the medical staff can still be beneficial to your patient.


3. In general, they will allow you to do ruqya. Never had a case were they refused ruqya. This is because the NHS provides Chaplaincy Services.


4. NO BEATING OF THE PATIENT or anything physical eg strangling or applying pressure to the arteries of neck to make them unconscious….that may cause the doctors to ban you from the hospital department.


5. The doctors may describe the positive effects of the ruqya as the “Placebo Effect”. You must ignore that and don’t get offended by that.


6. I had one doctor, who to do research on one of my patients because he just couldn’t understand how the patient could recover within a very short space of time after being placed under a 3 month section.


7. It is better to avoid talking about jinn possession with the doctors. However, if you know the doctor is a Muslim or Catholic Christian and they bring up the topic of jinn or demonic possession then you discuss that with them.


8. Personally, I have never spoken about jinn possession to any of the doctors who are treating my patients. This is because it doesn’t affect their medical treatment of patients.


PATIENT COMING HOME FOR SHORT VISITS

1. Once the doctors see that the patient is getting better, they will allow short visits home, starting with a few hours and then eventually spending the night or a few days at home instead of the hospital.

2. During this time is when the ruqya diagnosis can be done.

3. Let them eat and drink whatever they want. The extra weight that they may put on can dealt with afterwards inshallah. For now…let them enjoy what Allah had made halal unless the doctor advises otherwise.

4. Let them watch anything halal eg football or wildlife documentary

5. Encourage them to pray and to keep away from sins.

6. Try to have a conversation about the fact it is progressing jinn that is causing their problems but the only way to confirm this is by doing ruqya diagnosis. However, the ruqya diagnosis can’t be done while they are still sinning.

7. If they are reluctant to stop sins then explain that they won’t have any success in this life or the next!

8. If they are reluctant to stop sins then tell that a good practising Muslim won’t marry them.

9. If they are reluctant to stop sins then tell them if their problem is a jinn case then they won’t be able to stop the effects of the jinn until they stop sins.

10. If they are reluctant to stop sins then tell them if their case is a jinn case then they must stop sins if they want to get married. No Muslim wants to deal with a possessed spouse, especially uncontrolled jinn.

DON’T LET THEM WATCH FILMS OR TV SERIES OR DRAMA SERIES OR SOAP OPERAS

1. Don’t let them watch any of the above.

2. Don’t let them listen to music or nasheeds with music

3. But let them watch halal programmes when they visit you at home

DON’T ALLOW THEM TO WATCH TELEVISION ON THEIR OWN ESPECIALLY THE NEWS

1. This because they in a psychotic state.

2. My examples as a child of watching the news on my own

A) A coup or rebel guerilla attack somewhere in Africa

B) Falklands war after studying the Blitz at primary school

C) President Reagan vs Soviet Leader Brezhnev during the Cold War

DEALING WITH PSYCHOTIC EPISODES 

1. Psychosis  – the patient thinks that getting the jinn’s help will be beneficial to him and that it is a good thing to use Muslim jinn against Non-Muslim jinn. This is deception from his Iblis and his army. There may be a specific Jinnee that says it is Muslim and it will help the patient. Even if this true, we must not seek the help of Jinn.

For information on this topic of not seeking the Jinn’s help, please read my article “The  Problems of Jinn Catching”

I have experienced this – Jinn trying to make me seek their help with ruqya!

2. Iblis and his army will try to turn the patient into a sahir by making him seek the help of the jinn and then confusing them and making them believe that they are doing ruqya and not sihr.

We all know about Raaqis who are sahirs! How could this happen? These raaqis got confused by Iblis and his army!

Hence, it is important to understand that seeking the help of jinn is kufr. Not having this understanding could result in you becoming a sahir. PLEASE STUDY THE ABOVE ARTICLE ON JINN CATCHING CAREFULLY.

3. Psychosis – patients might make takfeeer and start calling people Ahlu Bidah. Get someone qualified to explain their misunderstandings.

4. Psychosis – patients might call certain Muslims as Munafiqoon and may want to attack or even kill them. Get someone qualified to explain their misunderstandings. We had a patient, who did boxing, got locked out of mosque, he knocked out the security guard or punched the security guard.

They we differentiate between KARAMAH and JINN ACTIONS is by looking at their Aqeedah. So if we find a man flying or doing something amazing….we asked about their Aqeedah. Once you find that he doesn’t pray or he seeks the help of “Muslim” Jinn, the we know that this is definitely not KARAMAH.

5. Psychosis – the patient thinking that we have to kill all non-Muslims or you can’t love a Non-Muslim for a dunya (worldly reason).
To refute this misunderstanding, you tell them that we can marry Jewish women and obviously, you will love her for some wordly reason her beauty, etc but not her religion. This love is permissible just like the love the Nabi salalahu alayhi wasalam had for his uncle Abu Talib. You can love the non-Muslim doctor who saved your life or your child’s life….many examples of these Non – Muslim doctors in Palestine.

Your Non-Muslim friends and colleagues can accept that you don’t love their religion because they themselves don’t love your religion and they may even say to you that “We love your character and the fact that you don’t lie to us and we can trust you with our children and wives and even our wealth and we know you won’t do any evil to us”. Once you tell them that this is because of Islam teaches this and this is exactly how the NON-Muslims in Makkah felt about the Nabi salalahu alayhi wasalam….so much so that they called him “Al Amin” (the trusted one or reliable one)…..knowing this will obviously, cause people to embrace Islam or at least see it as a Non – threat.


6. Psychosis – the patient thinking he is the Mahdi or someone is the Mahdi. In fact, doctors ask patients this question “Do you think you are the Mahdi”. While explaining something to one patient about Dajjal, another patient burst open the door and shouted “I’m the Mahdi”. This topic of signs of the hour is something that patients always talk about. If you don’t understand how to refute their misconceptions then find someone who is qualified and don’t let them listen to a speaker until you get him vetted by a qualified person.

The Current events in the Middle East may cause the patient to believe that signs of the hour are here.

One point we must understand about the Mahdi is no one will be accepted as the Mahdi until that army from Syria gets swallowed up by the earth….that is the only sure sign and you must explain this to the patient.

7. Psychosis – the patient thinking that he is better than others just because he is Ahlu bayt. Don’t reject his claim as he might be from Ahlu Bayt but refute his misunderstanding that he is better just because he is from Ahlu Bayt.

DEALING WITH COMPLETE MANIFESTATION OF THE JINN

1. Don’t speak to the jinn and keep calling the name of the patient and asking them to come back eg “O Abdullah can you hear me” or “O Abdullah come back” or “O Abdullah ask Allah to give you power over the jinn so you can come back” etc.

2. Don’t seek help from the jinn. See my above article about jinn catching.

3. Don’t be afraid of the jinn and seek refuge in Allah. You can use one pair of Surahs Falaq and Nass for this (Hadith in Tirmidhi).

4. Don’t ask questions about what the illness the patient has….this is seeking the Jinn’s help.

5. Don’t try and do deals with the Jinn eg I won’t do ruqya treatment if you let the patient sleep or you stop your waswas.

6. Don’t ask questions about their Jinn world…we already have what we need to know via ruqya diagnosis.

7. Don’t ask the Jinn to diagnose you ie “O jinnee do you see Jinn in me”. Sadly, I read about a well-known Sheikh doing this with a Jinnee. WHENEVER I SEE THINGS LIKE THIS….I KNOW I CAN ALSO FALL INTO THESE THINGS. HENCE, AVOID SPEAKING TO JINN. Remember, we don’t need to speak to jinn to get information because Allah has given us ruqya diagnosis to find out things from the unseen world of the jinn.

8. Try the above non – ruqya treatments and ruqya treatment.

PREPARING THE PATIENT FOR RUQYA DIAGNOSIS


Once you have seen the patient’s behaviour change and they are speaking to you normally…..NOW IS THE TIME TO TALK ABOUT STOPPING SINS! One of the signs of this change in behaviour is that the doctors will allow the patient to spend time few hours at home while being sectioned. THESE HOME VISITS IS WHEN THE RUQYA DIAGNOSIS NEEDS TO BE DONE.

1.Your first job during home visits (or even during hospital visits) is to try and identify the sins that have allowed the jinn to start speaking, make noises, etc.

2. If the possessing jinn are speaking  laughing, crying, growling, making noises, etc. This is a clear sign from experience that the patient has fallen into sins. HERE IS MY ARTICLE EXPLAINING THIS PHENOMENON:

3. Stopping all sins – stopping major sins and continuously doing the same minor sins like listening to music

4. Hidden sins of the heart such as being upset with Allah or not happy with Allah’s decree (Qadr) or Allah doesn’t help me or Allah doesn’t care about me or Allah doesn’t help me get married so I end up doing the secret habit 

QUESTION TO THE AUDIENCE : WHY DO THE DEVILS LIKE THESE HIDDEN SINS?

5. The secret sin or secret habit. Sadly even sisters do this.

6. There are different lengths of time and effort for the tauba. A very quick asking Allah for forgiveness doesn’t usually work because the patient has fallen into major sins and so needs to spend longer doing tauba. Make a strong resolve not to commit major sins again

A) Salatul Tauba is enough for some patients and then pay some sadaqa to get rid of your sins, even if a few pennies or cents because of the hadith of the Nabi salalahu alayhi wasalam “Charity extinguishes sin as water extinguishes fire (Tirmidhi 614)

B) Do the Salatul Tauba again and then after salah tauba then spend more time asking Allah to forgive you (30 minutes or so) and then pay sadaqa even if it is a few pennies or cents.

C) Pray salah tauba again at home and then go to the masjid and pray the obligatory salah in congregation. After completing the salah in congregation in the masjid, then STAY in your prayer place and Ask Allah to forgive you. The angels will ask Allah to forgive you and have mercy on you. The best time to do this is on Jummah (Friday) after Asar prayer and you stay until Magrib prayer because duas are answered at this time. And then pay sadaqa even if it is a few pennies or cents.

THE RUQYA DIAGNOSIS: IS IT JINN OR NOT


1. For those who think that ruqya diagnosis is a bidah or it is not necessary then please read this article of mine:
2. Reading Relief Ruqya 4.0 to pick up all the jinn that are affecting the patient. If we don’t do this, then some jinn may escape. In fact, ALL the Possessing Jinn may escape just before you do ruqya diagnosis and when you have finished the ruqya diagnosis, they all return to possess the patient!
This is a ruqya treatment to make the ruqya diagnosis more effective.

THE INTENTION FOR RELIEF RUQYA 4.0

“O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O ALLAH I am doing the CURRENT VERSIONS OF STAGES 1, 4, 6, 8, 9, 10, 11, 12, 13, 14 & Deterrent ruqya treatment intentions with YOUR knowledge of the spiritual disease(s) AND according to the BEST WAY that ONLY YOU KNOW”.


3. Once the patient has stopped sinning and they are basically back to normal (ignoring the effects of the medications eg limb coordination or tiredness, etc)


Read above the ruqya treatment intention with Surahs Fatiha 7 times and 7 pairs of Surahs Falaq and Nass for 30 minutes.


4. What is a ruqya reaction from Allah.


5. Why yawning is NOT a ruqya reaction.


For information on why yawning is NOT a ruqya reaction from Allah, please watch this video and read the information in the description of this video.

https://youtu.be/LBzxYNdm2SM


THE RUQYA DIAGNOSTIC INTENTIONS TO SEE IF THE MENTAL HEALTH ILLNESS IS CAUSED BY JINN 

First, we must do a general ruqya diagnosis to see if the patient has any jinn possession or spiritual diseases from jinn or BOTH.


After getting a positive result for this, then we will move onto a specific ruqya diagnosis to see their mental health illness is due to jinn or something related to jinn.


This basically a rule that learnt from experience – general before specific

GENERAL & SPECIFIC RUQYA DIAGNOSES FOR JINN POSSESSION 


1. Set the reference point

2. Tell the patient to close their eyes because the only reaction they may get is a vision.


3. Do the following 3 ruqyas, one by one, using 7 Surah Fatihas and then read Surah Nass once and keeping the last ayah for 20 minutes or until you get a good reaction or reactions that both you and the patient are happy with.

A) O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O Allah SHOW us if (patient’s name) has Jinn possession (Any 1 or Any 2 or All 3) according to YOUR knowledge

B) O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O Allah SHOW us if (patient’s name) this Jinn possession (Any 1 or Any 2 or All 3) is causing this any of this MENTAL ILLNESS according to YOUR knowledge

C) O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O Allah SHOW us if (patient’s name) this Jinn possession (Any 1 or Any 2 or All 3) is 100% causing this MENTAL ILLNESS according to YOUR knowledge

GENERAL & SPECIFIC RUQYA DIAGNOSES FOR SPIRITUAL DISEASES 

1. Set the reference point

2. Tell the patient to close their eyes because the only reaction they may get is a vision.


3. Do the following 3 ruqyas, one by one, using 7 Surah Fatihas and then just keep repeating several pairs of Surahs Falaq and Nass for 20 minutes or until you get a good reaction or reactions that both you and the patient are happy with.

A) O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O Allah SHOW us if (patient’s name) has spiritual disease(s) (the current definition of SD(s)) according to YOUR knowledge

B) O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O Allah SHOW us if (patient’s name) any of his spiritual disease(s) are causing any of his MENTAL ILLNESS according to YOUR knowledge

C) O ALLAH I ask ONLY YOU & BY ALL OF YOUR names and attributes that ONLY YOU know for everything in this intention. O Allah SHOW us if (patient’s name) his spiritual disease(s) (the current definition of SD(s)) are 100% causing his MENTAL ILLNESS according to YOUR knowledge

DEALING WITH WASWAS, AFTER THE POSSESSING JINN ARE UNDER CONTROL

1. Patient may get waswas that Allah hates them or doesn’t care

2. They may feel like a hypocrite

3. They may feel that they have done too many sins.

4. They may get waswas to commit suicide to spare their family’s grief and save them from wasting their time on them.

5. They may get waswas telling that they don’t have Possessing Jinn and that they don’t need ruqya treatment.

6. They may get waswas telling them that music is permissible and the jinn may use certain speakers to prove that music is halal.

7. They will get waswas to do the secret sin or secret habit especially if they are not married. Sadly, well Islamic speaking say that this act is permissible.

8. The reason the jinn need the patient to do sins is so they can take control of the patient.

PREVENTING A RELAPSE

1. Take the medications the doctors have prescribed. Let them decide when to stop them or change them or change the dosage.

2. Keep away from sins, especially the minor sins that Muslims don’t take seriously.

THE ADVANCED 7 STAGE PLAN

1. Once the patient’s jinn are under control, you need to study my Advanced 7 Stage Plan to get the complete cure from Allah.

Here is the link:

TREATMENT FOR NON – SDs THAT ARE CAUSING MENTAL HEALTH PROBLEMS 


1. If the patient’s mental health illness is not caused by jinn or spiritual diseases then ruqya treatment is still beneficial because ruqya is NOT just for spiritual diseases.


2. The current treatment for Non – SDs has improved greatly because of recent developments in the definition of Non – SDs.


3. Here is the document that explains this Non – SD ruqya treatment.


https://practicalselfruqya.com/2026/04/17/my-post-cure-ruqya/